Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first part of this essay, I argued that the story of the covenant is what unifies and grounds the laws in the book of Deuteronomy. In the third section of this essay, as part of my argument that Deuteronomy 14:1-21 forms a distinct pericope, I claimed that these…
Paul ends 1 Timothy with convicting warnings about the temptations of wealth and the danger of pursuing wealth. Godliness involves contentment and gratitude for the basics – food and clothing (1 Timothy 6:8). To reinforce the point, Paul reminds Timothy that we came into the world without anything, which is…
Like Marx himself, the Marxist sociologist Henri Lefebvre was a firm believer in the dictum that “the criticism of religion is the premise of all criticism,” though he dissented from Marx’s prior claim that the criticism of religion is essentially complete. He includes a vicious, sarcastic, Marxist diatribe against the…
This week, Trinity House fellows James Jordan, Jeff Meyers, Rich Bledsoe, and Peter Leithart will be lecturing in Niceville, Florida, at the Biblical Horizons Summer Conference. Fore more information, check the Biblical Horizons web site.
Fire seems to be a motif in Isaiah 6. The chapter opens “in the year that king Uzziah died,” and we know that Uzziah died a leper because he tried to burn incense in the temple against the law of God. And in this context, in the year king Uzziah…
According to the medieval theory of the "Quadriga" or the "fourfold sense" of Scripture, each passage of Scripture has four dimensions of meaning. Protestants generally cast a suspicious eye on this "method" of reading. That's a mistake. It's a handy guide to the questions we should always ask as we…
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In the “how other people live” category: Hernando de Soto ( The Mystery of Capital: Why Capitalism Triumphs in the West and Fails Everywhere Else ) argues that the key obstacle to Third World prosperity is the invisibility of their assets, and the assets are invisible because property rights are…
How do we sense objects?  Our instincts tell us that objects are just there, waiting for us to come along to sense them. Augustine’s instincts were otherwise.  He admitted that “the sense does not proceed from the body that is seen but from the body of the sentient living being…
Augustine’s trinitarian account of love is often understood as a purely formal correspondence: Love requires three - the lover, the beloved, and the love itself - and, whaddya know?, there are three Persons in the God who is love. Augustine sometimes sounds like that: “Love means loving and something loved…
“Classical theism” is supposed to have given us a static, immobile God. On the contrary: One of Athanasius’ central complaints against the Arians is that they denied the inherent fruitfulness, generative power, and creativity of God.  If the Son is not eternal, “proper” to the essenceof the Father, then the…
INTRODUCTION Jesus goes to a garden to reverse Adam’s sin.  Instead of seizing fruit, the Last Adam submits to His Father and drinks the cup.  In the end, all His helpers – His Eve – flee, and He is left alone to face His accusers. THE TEXT “Then Jesus said…
When Jesus announces the betrayal by Judas at the Passover, He alludes to Psalm 41:9.  The one who dipped his hand with me in the dish, Jesus says, betrays Him; centuries earlier, David had written, “My close friend, in whom I trusted, who ate my bread, has lifted up his…
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