Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
Showing page 222 of 309
Showing page 2 of 43
In the “how other people live” category: Hernando de Soto ( The Mystery of Capital: Why Capitalism Triumphs in the West and Fails Everywhere Else ) argues that the key obstacle to Third World prosperity is the invisibility of their assets, and the assets are invisible because property rights are…
How do we sense objects?  Our instincts tell us that objects are just there, waiting for us to come along to sense them. Augustine’s instincts were otherwise.  He admitted that “the sense does not proceed from the body that is seen but from the body of the sentient living being…
Augustine’s trinitarian account of love is often understood as a purely formal correspondence: Love requires three - the lover, the beloved, and the love itself - and, whaddya know?, there are three Persons in the God who is love. Augustine sometimes sounds like that: “Love means loving and something loved…
“Classical theism” is supposed to have given us a static, immobile God. On the contrary: One of Athanasius’ central complaints against the Arians is that they denied the inherent fruitfulness, generative power, and creativity of God.  If the Son is not eternal, “proper” to the essenceof the Father, then the…
INTRODUCTION Jesus goes to a garden to reverse Adam’s sin.  Instead of seizing fruit, the Last Adam submits to His Father and drinks the cup.  In the end, all His helpers – His Eve – flee, and He is left alone to face His accusers. THE TEXT “Then Jesus said…
When Jesus announces the betrayal by Judas at the Passover, He alludes to Psalm 41:9.  The one who dipped his hand with me in the dish, Jesus says, betrays Him; centuries earlier, David had written, “My close friend, in whom I trusted, who ate my bread, has lifted up his…
Showing page 1326 of 2212
Your weekly digest for all things Theopolis.
