Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
OUR REFORMED HERITAGE When a Reformed Christian hears “baptismal regeneration,” what comes to mind? “Heresy,” most likely. Unfortunately, many in the Reformed community today have lost touch with some important aspects of their own heritage. If Reformed theology is going to continue reforming according to Scripture, we must recover the…
Faith and assurance are recurring subjects of controversy in Evangelical circles. We all agree that we are saved by the righteousness of Christ reckoned to us, which we receive through faith alone. Jesus lived and died and rose again as the representative of his people so that all of them…
What’s at stake (or not!) for Reformed Pastors regarding the contemporary discussion of Paul and “the works of the law”? There has been a great deal of talk lately about “the New Perspective on Paul” and the works of, among others, Ed Sanders, James Dunn, and N. T. Wright. Each…
When Christ enjoins upon the young man the duty of following him (Mt. 19:23), he does not give a counsel, but a command to all in common because no one can have a hope of salvation unless he follows Christ (2 Pet. 2:21), although from a particular cause it is…
This short paper is not an attempt to provide a comprehensive analysis and defense of N. T. Wright, much less the so-called “New Perspective on Paul” as a whole. Indeed, Wright’s theological project has some failings and the New Perspective as a movement must be considered a mixed bag of…
Leviticus 1:3-13, Translation 3 If his Nearbringing is an Ascension from the herd, a perfect male shall he bring him near. To the forecourt of the Tent of Meeting he shall bring him near, for his acceptance before Yahweh. 4 And he shall lean his hand on the head of…
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Given its prominence in the NT, it’s striking that the LXX rarely speaks of “breaking bread.”  One of the few times the phrase occurs is in Jeremiah 16:7, where, strikingly, it is joined to a statement about a “cup of consolation.”  Broken bread and cup is Eucharistic. Jeremiah is warning…
Matthew 26:17-19 is a chiastically ordered pericope, centered on Jesus’ announcement that His “time is at hand” and that He intends to do the Passover. A. Disciples approach: prepare pascha ? B. Jesus commands: Go to city C. My time is at hand; do pascha B’. Disciples did as Jesus…
My co-pastor Toby Sumpter wondered whether Matthew was up to something in describing the first day of the feast as the “first of unleavened” ( te prote ton azumon , 26:17).  It seems so.  The other gospels don’t use the same phrase; Mark says “first day” and Luke uses the…
Through much of Matthew’s gospel, Jesus is surrounded by multitudes who marvel at His teaching and works (5:1; 7:28; 9:8; 12:23; 13:2; etc.).  They marvel all the way up to His battles in the temple (21:46; 22:33).  The last time He teaches a multitude is in chapter 23 (v. 1).…
To head off the possibility that the disciples will steal Jesus’ body, the priests and Pharisees ask Pilate for a guard at the tomb (Matthew 27:62-65).  If the disciples are successful, “the last deception will be worse than the first” (v. 64). It’s a familiar phrase: Jesus Himself uses it…
After Jesus’ Passover with His disciples, they leave singing for the Mount of Olives.  Last time they were on the Mount, Jesus predicted the destruction of a temple.  His return to the mountain marks the initial fulfillment of that prophecy: Jesus is the temple, torn down and raised again in…
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