Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
My copy of Webster’s New Collegiate Dictionary (1976: not so new, really) defines obscene as (1) "disgusting to the senses; repulsive" and (2) "abhorrent to morality or virtue; specif: designed to incite lust or depravity." Definitions such as this serve a useful purpose only when there is agreement on what…
An Overview Here begins a series of studies in the Abomination of Desolation, or Desolating Sacrilege. This month and next I shall set out an overview of what I regard as the best interpretation of the phenomenon. Later essays will look at it in more detail. (The original form of…
29. There are three things that are stately in their march, Even four that are stately when they walk: 30. The lion is mighty among beasts And does not turn back before any, 31. The strutting cock, The male goat, And a king with his army around him. 32. If…
We have seen that it is likely that the Artaxerxes of Ezra-Nehemiah is the same as Darius the Great. If this solution be correct, and I think it is, possibly there is another problem in Ezra that can be resolved by it. In Ezra 4:6 we are told that "in…
Czech novelist Milan Kundera, though hardly a household name in the English-speaking world, has achieved a certain notoriety in America in recent years, largely on the strength of the English translation and film version of his novel, The Unbearable Lightness of Being. 1 The Unbearable Lightness of Being — the…
24. Four things are small on the earth, But they are exceedingly wise; 25. The ants are not a strong folk, But they prepare their food in the summer; 26. The coneys are not a mighty folk, Yet they make their houses in the rocks; 27. The locusts have no…
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Matthew 26:31-75 is organized mainly as a series of small chiasms The first is in verses 31-35: A. Jesus predicts the fall of the disciples, based on Scripture, vv 31-32 B. Peter protests, v 33 C. Jesus predicts Peter’s triple denial, v 34 B’. Peter protests again, v 35a A’.…
Responding to Sinclair Ferguson’s defense of infant baptism in Baptism: Three Views , Anthony Lane attacks the use of “sign and seal” as the “controlling framework” for one’s theology of baptism.  He points out that for Ferguson the “proper” function of baptism is to “display and portray God’s grace,” and…
The notion that salvation is illumination is often criticized for being too intellectualist.  Jaroslav Pelikan sums up the criticisms of Athanasius’ use of this image by saying “the impression was almost unavoidable that the enlightenment given in salvation applied primarily to the mind and the intellect” and his language sometimes…
Why the incarnation?  The eternal Son enters humanity to stretch it to its limits, and beyond.  By becoming flesh and living and dying and rising in flesh, the Son makes it big enough for God to dwell in. More precisely, the Spirit: The Son stretches out the flesh He assumes,…
Every word we speak, Derrida argues, wanders off on its own, and we can’t protect or control it. True enough with regard to human words.  But God’s Word is a living Person, the eternal Son, a Word equal to the speaker with the resources to fend for Himself.  This Word,…
In the previous post, Jim Rogers asked what can morally be done about enemies who use innocents are human shields?  That’s a difficult question, but I’ve found Daniel Bell’s discussion helpful ( Just War as Christian Discipleship: Recentering the Tradition in the Church rather than the State ). Bell takes…
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