Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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Jim Rogers of Texas A&M takes some issue with my discussion of the justice of NATO bombings in Afghanistan and Pakistan.  I’ll briefly take up Jim’s questions about human shields in another post.  Here’s Jim’s response: [1][a] Yes, in general, but your post doesn’t really deal with the problem of…
Athanasius points to the biblical teaching of creation from nothing to prove that creation is in its nature changeable.  It’s not simply that something comes from nothing is fragile, unstable, dependent; it also seems that creatures have a changeable nature because their origin is change: Scripture “teaches that [the Son]…
Athanasius argues that “Father” is preferable to the Arian “Unoriginate” as a name for the First Person.  It is more Scriptural, and it also names the First Person by reference to God the Son rather than by reference to the creation. Plus, “Father” is the liturgical name for the First…
Over the past sixty years, writes Dambisa Moyo ( Dead Aid: Why Aid Is Not Working and How There Is a Better Way for Africa ), Africa has received over $1 trillion in aid.  Study after study concludes that it has had minimal, or even negative effects on Africa’s economies:…
Hilary Clinton had some stiff opposition last week in Pakistan.  Everywhere she went in her dazzling blue pants suit, Pakistanis raged about US policy in Afghanistan and along the Afghanistan-Pakistan border.  One woman pointedly asked, Do the US drone bombings that kill Pakistani civilians count as terrorism?  Clinton of course…
Mike Bull responds to my comments on Athanasius’ discussion of purity and bodily secretions: “I agree with Luther, but isn’t the point more that what comes out is ‘worthless”? Moving beyond the Old Testament pedagogical purpose of ceremonial uncleanness, affirming the goodness of bodies does not necessarily include any goodness…
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