Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…
We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…
The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…
I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…
As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…
The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…
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Jim Rogers of Texas A&M takes some issue with my discussion of the justice of NATO bombings in Afghanistan and Pakistan.  I’ll briefly take up Jim’s questions about human shields in another post.  Here’s Jim’s response: [1][a] Yes, in general, but your post doesn’t really deal with the problem of…
Athanasius points to the biblical teaching of creation from nothing to prove that creation is in its nature changeable.  It’s not simply that something comes from nothing is fragile, unstable, dependent; it also seems that creatures have a changeable nature because their origin is change: Scripture “teaches that [the Son]…
Athanasius argues that “Father” is preferable to the Arian “Unoriginate” as a name for the First Person.  It is more Scriptural, and it also names the First Person by reference to God the Son rather than by reference to the creation. Plus, “Father” is the liturgical name for the First…
Over the past sixty years, writes Dambisa Moyo ( Dead Aid: Why Aid Is Not Working and How There Is a Better Way for Africa ), Africa has received over $1 trillion in aid.  Study after study concludes that it has had minimal, or even negative effects on Africa’s economies:…
Hilary Clinton had some stiff opposition last week in Pakistan.  Everywhere she went in her dazzling blue pants suit, Pakistanis raged about US policy in Afghanistan and along the Afghanistan-Pakistan border.  One woman pointedly asked, Do the US drone bombings that kill Pakistani civilians count as terrorism?  Clinton of course…
Mike Bull responds to my comments on Athanasius’ discussion of purity and bodily secretions: “I agree with Luther, but isn’t the point more that what comes out is ‘worthless”? Moving beyond the Old Testament pedagogical purpose of ceremonial uncleanness, affirming the goodness of bodies does not necessarily include any goodness…
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