Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
Showing page 181 of 309
Showing page 2 of 43
The following is an excerpt taken from my Blessed Are the Hungry (Canon, 2000). The Lord’s Supper is the world in miniature; it has cosmic significance. Within it we find clues to the meaning of all creation and all history, to the nature of God and the nature of man,…
John of Salisbury, the 12th-century political thinker, called Orosius, author of Seven Books of HIstories against the Pagans , a "disciple of the great Augustine." It's true. According to Francis Oakley ( Empty Bottles of Gentilism ), Orosius "had studied with Augustine from 414 to 415, and he himself tells…
Elizabeth Digeser ( Making of a Christian Empire ) observes that the Roman emperor Diocletian came to the purple with a disadvantage: He was a usurper. He needed to secure his power, lest another usurp his place. His strategy was to distribute power to a Tetrarchy, and to claim divine…
Thomas argues ( ST I, 28, 2) that since "everything which is not the divine essence is a creature" and "relation really belongs to god," it follows that relation is identical to essence. More fully: "whatever has an accidental existence in creatures, when considered as transferred to God has a…
Peter Schjeldahl claims that Auguste Rodin "or his hand, as his mind’s executive—wrenched figurative sculpture from millennia of tradition and sent it tumbling into modernity." He admits that There’s a stubborn tinge of vulgarity about Rodin, inseparable from his strength." Yet even when we are put off by vulgarity, "your…
"The doctrine of the Trinity is only possible as a piece of baffled theology," writes Joseph Ratzinger ( Introduction to Christianity , 122). This is true in a sheer historical sense: "Every one of the big basic concepts in the doctrine of the Trinity was condemned at one time or…
Showing page 133 of 2212
Your weekly digest for all things Theopolis.
