Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is commonly held in Reformed thought that the Noahic Covenant is given to all men equally. The Noahic Covenant concerns "man," not simply "church," and establishes civil government as an institution among "mankind" — that is the theory. Sometimes the Noahic Covenant is regarded as a "covenant of common…
The Fall of Jerusalem we have dated (provisionally) at 3426 Anno Mundi. In current B.C. dates this is 586 B.C. From this point forward in Biblical chronology we are required to make use of prophetic numbers rather than historical ones. Jeremiah prophesied that the captivity would last 70 years, but…
Evangelicals have in recent years become more interested in looking into their Bibles for wisdom to deal with modern problems. This is undoubtedly a welcome development, after many years of neglect. But there are dangers and costs as well. One of these is the tendency to fall into a modern…
Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…
15. The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough": 16. Sheol, And the barren womb, Earth, that is never satisfied with water, And fire that never says, "Enough." We are assuming, at least for the purposes…
As we have seen in previous installments in this series, the Old Testament is quite concerned with chronology, and carefully records chronological data for our use. For this reason, we can assume when we come to the chronology of the kings of Judah and Israel that the writers of the…
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Athanasius insists that the Father must have an eternal Son because the Father’s essence could never have been imperfect: “if He is called the eternal offspring of the Father, He is rightly so called. For never was the essence of the Father imperfect ( ateles ), that what is proper to it should…
From Richard Wilbur’s “Lying”: In the strict sense, of course, We invent nothing, merely bearing witness To what each morning brings again to light: Gold crosses, cornices, astonishment Of panes, the turbine-vent which natural law Spins on the grill-end of the diner’s roof, Then grass and grackles or, at the…
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Perhaps the most obvious and easiest resolution of the conundrums that Augustine explores is a perichoretic one. Does the Father have wisdom “in Himself”? Yes, because the Wisdom that is the Son dwells in Him  by the Spirit.  Does the Father possess His being “in Himself”?  Yes, because the Son…
1 Corinthians 1:24 says that Christ is the power and wisdom of God.  Augustine spends two books of de Trinitate trying to figure out what that means.  In Book 6, he tries out the notion that the Father’s power and wisdom is simply the power and wisdom that He begets…
Augustine argues ( de Trinitate 5.1.6) that claims about human beins are spoken either secundum substantiam or secundum accidens .  The latter category includes relational terms, statements about us ad aliquid , with reference to another.  That is, for humans, in contrast to God, relational terms are accidents, changeable.  God…
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