Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first post of this series, I proposed that the sacraments of baptism and communion are the nexus point for the evangelical and ecumenical movements. In the following post , I proposed a new orientation for ecumenism – a conciliarity of the cross – with the necessary confession of…
“Contextualization” is now, and has been for a long time, the buzzword for the day. 1 Missionary effort in non-Western countries is all about “contextualization” — making our communication of the Gospel, if not the Gospel itself, fit into the culture to whom we from the West speak. 2 There…
In my previous post , I highlighted the sacraments as the point of convergence between evangelicalism and ecumenism arguing that baptism and communion are presented in the New Testament as signs of the gospel that simultaneously enact and remember union with Christ and the unity of Christ’s body. I concluded…
Click HERE for Part I of this series. What does baptism have to do with culture? As I said in the previous essay, the short answer is “everything!” To begin with, baptism is baptism into Jesus’ death (Romans 6:3). Paul explains this as the crucifixion of the “old man” (“old…
In the accounts of our Lord’s nativity and early childhood, so familiar to us from many years of Advent and Christmas services, we often fail to recognize in them the gentle intimations of a greater nativity that is yet to come. The attentive ear, however, can discover in these passages…
Isaiah warns that Yahweh is coming to remove Judah’s leaders in every area of social, economic and political life so completely that there will be no one left to lead besides children (3:4) and women (v. 12). As Isaiah goes on, however, it becomes clear that the women of Judah…
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Addressing the question of whether God is “object” to us, Jenson says that objectivity is essential to conversation: “In all true mutual discourse . . . each must be both subject for and object of the other.  As I am present to address you, I am a subject and you…
Athanasius’ letter to Amun (354) is a meditation on purity.  Defilement, he argues, occurs “when we commit sin, that foulest of things.”  That is what Jesus meant when He said that we are defiled by what comes out - out of the heart . Bodily functions, by contrast, do not…
A fragment of Athanasius’ Easter Letter #22: “Our Lord Jesus Christ, who took upon Him to die for us all, stretched forth His hands, not somewhere on the earth beneath, but in the air itself, in order that the salvation effected by the Cross might be shown to be for…
INTRODUCTION With the plotters closing in on Him, Jesus celebrates the Passover with His disciples, but in the process He transforms it into a meal centered on the gift of His body and blood and celebrating the cutting of a new covenant. THE TEXT “Now on the first day of the…
The poor you will always have with you, Jesus says in defending the woman’s “wasteful” devotion, but you won’t always have me. The key to understanding this is to recognize that Jesus speaks of the woman pouring oil on His “body.”  The key is to recognize the double body of…
Comparing the beginning and end of Matthew’s passion narrative (Matthew 26:1-16; 28:1-20), Daniel Patte notes that both involve a confrontation between Jesus and the Jewish leaders.  But the balance of that confrontation shifts; Jesus begins in apparent passivity (“delivered up”), but in the resurrection story He is the one making…
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