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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Caterpillar theology

Joel 2:25 plays a strangely prominent role in the Arian controversy.  In the NASB translation, the Lord promises to “make up to you for the years that the swarming locust has eaten, the creeping locust, the stripping locust and the gnawing locust, my great army which I sent among you.” In the Greek translations…

October 30, 2009

Israel, the Goring Ox

The priests pay Judas 30 pieces of silver to betray Jesus (Matthew 26:15).  The amount of the payment takes us back to Exodus 21:32 and Zechariah 11:12-13.  Here I want to muse on the connection between Matthew and the Exodus passage. The scenario in Exodus is this: A man owns…

October 30, 2009

Sanctus

“Holy, Holy, Holy is the Lord of hosts; the whole earth is full of His glory.” For nearly two millennia, Christians have been singing that every week, often without a second thought about the radical claims embedded in the hymn. In Isaiah 6, the song shakes the temple, but Christians…

October 30, 2009
Economics

Money-Blind

Gifts blind the clear-sighted and subvert justice (Exodus 23:8).  In context, that’s statement about bribery, and the word used for “gift” here is almost invariably used for bribes of one sort or another (Deuteronomy 10:17; 16:19; 27:25; 1 Samuel 8:3; 1 Kings 15:29; 16:8; etc.). Occasionally, the reference seems a…

October 29, 2009
Literature

Reading with the Spine

From Nabokov’s lectures on literature, quoted in Smith’s book: “All we have to do when reading Bleak House is to relax and let our spines take over.  Although we read with our minds, the seat of artistic relight is between the shoulder blades.  That little shiver behind is quite certainly…

October 29, 2009

Homo Liturgicus

Jamie Smith’s latest book ( Desiring the Kingdom: Worship, Worldview, and Cultural Formation (Cultural Liturgies) ) is excellent.  He rightly challenges the tendency for “worldview-talk” to take a rationalist bent, and in place of the assumption that “man is a thinking being” he argues an anthropology based on the notion…

October 29, 2009

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