Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Bruce Marshall once wrote that every young man who rings the bell at a brothel is unconsciously looking for God. While it is not necessarily true that the inward desire of every man is ultimately a thirst for righteousness, it is true that every sin is the disordering of a…
In a previous essay , I argued that the story which begins with Lot and culminates in Ruth’s great-grandson David follows God’s five-fold pattern of creative work as laid out by Jim Jordan: taking something in hand (in this case, the Abrahamic family), restructuring it, distributing the product of labor,…
Gilder, George. Men and Marriage. Moscow, ID: Canon Press, 2023. 1 By 1973, the hightide of second-wave feminism had flooded the beaches of American culture. Betty Friedan’s The Feminine Mystique eroded the shores of traditional female roles by naming and stirring up further domestic discontentment. Kate Millet wrote her dissertation-turned-book,…
The Book of Job is a very tortuous book. The arguments of Job and his friends are shot through with truth and error hopelessly mixed together. Every line of contentious poetry stands locked in deadly battle with every other line. As maddening as this can be for a reader who…
More than once in the last 50 years it has occurred to me that Paul might have known Jesus before He appeared to Paul on the Damascus road, but I had never taken up the notion in earnest until recently when I ran into a book by Stanley Porter titled…
The question in the title is genuine, not polemic. I could be perfectly happy to follow an ancient — and what is regarded as a well-attested — tradition. But I do not feel compelled to follow it simply because it is tradition. I would like to have arguments that Peter…
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Carey Ellen Walsh ( Exquisite Desire ) points to the difference between classical responses to desire and the account of desire in the Song of Songs.  Using Odysseus and the Sirens as an illustration, she notes how this scene reveals the Greek instinct that desire “harbors danger by rendering its…
Love is as strong as death.  But no stronger.  It’s a standoff. No, Jenson says: “death does not allow of stalemates.  If love binds lovers even in death’s despite, death is overcome by love.  Nor does the grave allow of partial retrievals; if it yields its prey, then its jealousy…
Barthian that he is, Jenson gets the point of the Song’s “seal on my heart” just right: Jesus’ “death has made us the seal of his identity: he dies ‘for’ us, in identification with us.  Now he is not what he is without us; he did not go into death…
Robert Jenson ( Song Of Songs (Interpretation, a Bible Commentary for Teaching and Preaching) ) notes that Song of Songs 8:6-7 contains “pervading reference to the myths of Israel’s religious milieu: ” Mot can indeed be translated simply ‘death,’ but it is also a proper name, for the Canaanite god…
Jealousy refers to a relentless and exclusive passion and attachment.  For Solomon, it is as hard as the grave.  Once someone goes into the grave, the grave doesn’t let him back up; once it takes hold, it doesn’t let go.  Jealousy is like that.  It is “that aspect of love…
Given the “canon” that Scripture speaks “doubly” of Christ (sometimes divinely, sometimes humanly), it would seem easy for Athanasius to shuffle passages about the Father giving and the Son receiving to the “humanity” side of things.  He doesn’t, and He’s right.  The Son has all that the Father has, and…
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