Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In Colossians 4:7-9, Paul tells the Colossian church that he is sending Tychicus and Onesimus to them. It is clear that they are to deliver the letter Paul has written to the church and that they are also to report to the church the details of Paul’s ministry in chains…
On the 11 th of April, 1985, the communist dictator Enver Hoxha breathed his last. It was the beginning of the end of communist Albania. After 40 years of being isolated from almost the entire world, the Albanian people started to see what life really looked like outside their borders.…
Karl Ove Knausgaard once reminisced about an author he referred to as “the man with his sweater tucked into his trousers” who, upon entering the room, would declare as if it was his creed, “I write because I am dying.” Knausgaard acknowledges this to be one reason among many why…
The Missing “It Was Good” The patterns and repetitions of Genesis 1 are well known: God speaks, it happens, and God sees that it’s good; names are given, and there’s evening and there’s morning: a day. But the patterns of creation, like the patterns throughout Scripture, are marked by variation…
And it is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the…
The Bible is a book about trees. We start in Eden with two trees, we end in the New Jerusalem with a single double-trunked tree, and the story hinges around the tree they nailed our Lord to. Seeing the Forest We find trees singled out on day three of creation.…
Showing page 35 of 309
Showing page 2 of 43
Yahweh speaks with the voice of many waters, and so does Jesus.  That means loud, but it also means that the voice is the source of life (cf. Numbers 20:11; 24:7; Ezekiel 17:5), like the abundant waters in the wilderness. Many waters cannot quench the flame of Love.  That is,…
“Set me as a seal upon your heart,” says the Bride to the Bridegroom. Now the priest wore stones with the names of the tribes “engraven like a seal” on his breastplate (Exodus 28:11, 21) and the name of Yahweh, also “engraven like a seal” on the golden plate on…
Erik Peterson ( Das Buch von den Engeln ) points out that the new song of Revelation 5 is sung by people from every tongue and nation and people.  Thus, “the hymn of the church is the transcending of all national hymns, as the speech of the church is the…
Hegel’s “sublation” seems to be a conceptual vestige of perichoresis. Sublation requires the Trinity: If all is one, nothing other can be absorbed within being destroyed.  If we have sheer differentiation, all is utterly other. Hegel is right: Sublation happens.  Aquinas does absorb Aristotle, so that Aristotle is still recognizably…
INTRODUCTION The Song of Songs is a love poem, but both Jewish and Christian readers have discerned that it’s something more than that.  Ultimately, the Song is nothing less than the gospel. THE TEXT “Put me like a seal over your heart, like a seal on your arm for love is…
All history, Hegel says, is the death and resurrection of Jesus, the God’s embrace of negativity and death and their sublation in the resurrection.  This movement of incarnation, death, and death-nestled-in-resurrection is, moreover, the pattern of thought.  As Hegel says, “‘God himself is dead,’ it says in a Lutheran hymn,…
Showing page 1338 of 2212
Your weekly digest for all things Theopolis.
