Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The 666 talents of gold are worth an awful lot, not just in terms of money but in terms of theological meaning–at least worth a lot more than most modern Evangelical commentators would think. In Revelation 13:18 we are told that the number of the beast is a number “of…
There is a debate going on between professing Bible-believers about the meaning of Genesis One and the six "days" recorded therein. Is the cosmos about six thousand years old or is it many billions of years old? Was the universe six days old when human life came into existence or…
Understanding John the Baptist in Light of Biblical Theology Anyone who has read Geerhardus Vos’ Biblical Theology cannot help but recognize its immense value to those wanting to better understand Scripture. Nevertheless, we would dishonor Vos if we did not seek to go beyond him once he has placed us…
John Chrysostom’s Commitment, Communication, & Conception of the Pastoral Office (Completed in December 5, 1996, in fulfillment of the requirements for the J. R. Wilson Preaching lectures delivered by Dr. Robert S. Rayburn) In Antioch and then in Constantinople, John Chrysostom grew in wisdom and stature with men and God…
This kind of language is revelatory in a particular way, different from ordinary language. It reveals man as the image of God, as the ruler of creation, as having authority over other persons in various ways, etc. It is the particular kind of language used by rulers as they rule,…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
Showing page 256 of 309
Showing page 2 of 43
Leviticus 23 has five speeches of Yahweh: A. Sabbath, Passover, Unleavened Bread, vv 1-8 B. First Sheaf, Pentecost, Gleaning, vv 9-22 C. Trumpets, vv 23-26 B’. Day of Coverings, vv 26-32 A’. Booths, vv 33-44 Several links in this structure are worth noting. First, the chapter begins and ends with…
Pentecost is a bread feast, a feast of leaven (Leviticus 23:17).  Animals are brought as offerings, plenty of them, but these are brought “with the bread,” accompaniments to the bread rather than the other way round. It’s quite fitting, then, that after the leaven of the Spirit came upon the…
The presentation of the first sheaf (Leviticus 23:9-13) provides a neat little allegory of redemption.  The first sheaf is presented on the day after the sabbath, the day of resurrection.  It is the “beginning” of the harvest (v. 10), and Leviticus uses the same word as is used in Genesis…
When Paul talks about the “fullness of time,” he’s likely alluding back to the calendar of Leviticus 23.  Pentecost is calculated from the day of the first sheaf, and the time is described as a “complete” set of sabbaths.  The word translated as “complete” is tamim , which describes perfect…
Adorno neatly sums up the intention and result of Kant’s aesthetics in a cople of lines: “the significance of Kantian subjectivism as a whole lies in its objective intention, its attempt to salvage objectivity by means of an analysis of subjective moments.” And, noting that Kant “posits something as form…
1 Peter 1:3: Blessed by the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead. As Pastor Sumpter mentioned in the sermon this morning, Peter’s…
Showing page 1344 of 2212
Your weekly digest for all things Theopolis.
