Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
My copy of Webster’s New Collegiate Dictionary (1976: not so new, really) defines obscene as (1) "disgusting to the senses; repulsive" and (2) "abhorrent to morality or virtue; specif: designed to incite lust or depravity." Definitions such as this serve a useful purpose only when there is agreement on what…
An Overview Here begins a series of studies in the Abomination of Desolation, or Desolating Sacrilege. This month and next I shall set out an overview of what I regard as the best interpretation of the phenomenon. Later essays will look at it in more detail. (The original form of…
29. There are three things that are stately in their march, Even four that are stately when they walk: 30. The lion is mighty among beasts And does not turn back before any, 31. The strutting cock, The male goat, And a king with his army around him. 32. If…
We have seen that it is likely that the Artaxerxes of Ezra-Nehemiah is the same as Darius the Great. If this solution be correct, and I think it is, possibly there is another problem in Ezra that can be resolved by it. In Ezra 4:6 we are told that "in…
Czech novelist Milan Kundera, though hardly a household name in the English-speaking world, has achieved a certain notoriety in America in recent years, largely on the strength of the English translation and film version of his novel, The Unbearable Lightness of Being. 1 The Unbearable Lightness of Being — the…
24. Four things are small on the earth, But they are exceedingly wise; 25. The ants are not a strong folk, But they prepare their food in the summer; 26. The coneys are not a mighty folk, Yet they make their houses in the rocks; 27. The locusts have no…
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Leviticus 23 has five speeches of Yahweh: A. Sabbath, Passover, Unleavened Bread, vv 1-8 B. First Sheaf, Pentecost, Gleaning, vv 9-22 C. Trumpets, vv 23-26 B’. Day of Coverings, vv 26-32 A’. Booths, vv 33-44 Several links in this structure are worth noting. First, the chapter begins and ends with…
Pentecost is a bread feast, a feast of leaven (Leviticus 23:17).  Animals are brought as offerings, plenty of them, but these are brought “with the bread,” accompaniments to the bread rather than the other way round. It’s quite fitting, then, that after the leaven of the Spirit came upon the…
The presentation of the first sheaf (Leviticus 23:9-13) provides a neat little allegory of redemption.  The first sheaf is presented on the day after the sabbath, the day of resurrection.  It is the “beginning” of the harvest (v. 10), and Leviticus uses the same word as is used in Genesis…
When Paul talks about the “fullness of time,” he’s likely alluding back to the calendar of Leviticus 23.  Pentecost is calculated from the day of the first sheaf, and the time is described as a “complete” set of sabbaths.  The word translated as “complete” is tamim , which describes perfect…
Adorno neatly sums up the intention and result of Kant’s aesthetics in a cople of lines: “the significance of Kantian subjectivism as a whole lies in its objective intention, its attempt to salvage objectivity by means of an analysis of subjective moments.” And, noting that Kant “posits something as form…
1 Peter 1:3: Blessed by the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead. As Pastor Sumpter mentioned in the sermon this morning, Peter’s…
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