Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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Still further evidence that a) Hegel can’t get away from Kant’s pietism and b) Hamann would have been as right about Hegel as he was about Kant.  Jean-Marie Schaeffer writes of the impact of the incarnation on history: “it is through God’s becoming man, through the life and passion of…
Andrew Bowie ( Aesthetics and Subjectivity : From Kant to Nietzsche ) challenges the typical postmodern characterization of modern philosophy by highlighting music.  Heidegger views “the growth of the importance of music in modernity as grounded in an attitude to art based just upon feeling ‘which has been left to…
Esau is a “hairy man” ( sa’iyr ), something we learn only when Jacob dresses himself in goat hair to approach his father (Genesis 27:11, 23). Jacob becomes a hairy one, subbing in for his brother. The only other use of the word in Genesis is in 37:31, where it…
When Moses objects that he cannot speak, Yahweh assigns his “brother Aaron” to be his spokesman and prophet (Exodus 4:14; 7:1-2).  The next time Aaron is identified as Moses’ brother is in Exodus 28, where he is given the garments of glory and beauty to approach Yahweh, and the phrase…
Greek art, Hegel says, brings art to its summit.  This presents a difficulty: The greatest sensuous artistic form occurs within a polytheistic, inadequate religion. In Jean-Marie Schaeffer’s summary, Hegel resolves this by pointing to the very brokenness of the bodily form of Christ in Christian art: “in Christian art, Christ…
Heidegger got it exactly right: “We never really first perceive a throng of sensations, e.g., tones and noises, in the appearance of things . . . rather we hear the storm whistling in the chimney, we hear the three-motored plane, we hear the Mercedes in immediate distinction from the Volkswagen.…
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