Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This is the second of a three-part study of Genesis 1. 1:3-5 – Light In God’s final actions of the first day, that He addresses the problem of darkness. In evaluating God’s giving of light, we should evaluate the order of events of His creative activity on the first day.…
“In the beginning God created…” With these words, God begins His self-revelation. We first catch God in the act of creation, and in so doing are ourselves caught up into the dramatic exposition of the Divine Life. To witness the Theo-Drama of the Creator is not an entry into the…
In order for Exodus 23:19b (“you shall not boil a kid in his mother’s milk”) to be interpreted properly it must be situated in its biblical context, which necessitates a proper understanding of Exodus 24:1-11. It is the primary contention of this paper that it is only through the lens…
Trinity House President Peter Leithart will deliver a paper on "Constantine the Pious" this week at an international symposium sponsored by the Universitatea Babes-Bolyai in Cluj-Napoca , Romania.
Through the prophet Isaiah, Yahweh threatens to send Assyria to Judah and Israel. He will swing Assyria as an ax to lop down the proud trees of Judah (10:33-34). He is going to lop off the branches of the trees, and cut down the tall trees. Trees are people, and…
Peter Leithart, President of Trinity House, will deliver a lecture a a conference on "Constantine: Religious Faith and Imperial Policy," which will be held October 4-5 at Richard Stockton College of New Jersey. The conference is co-sponsored by the Interdisciplinary Center of Hellenic Studies at Richard Stockton and the Orthodox…
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RG Collingwood has a whale of a time excoriating individualistic conceptions of art.  He recognizes a theological motif behind the post-romantic notion of the isolated artistic genius: “Individualism conceives a man as if he were God, a self-contained and self-sufficient creative power whose only task is to be himself and…
Hegel writes that the Trinity enables Christianity and especially Christian art to attain a concreteness impossible in Judaism and Islam: “When we state . . . of God thathe is simple One, the Supreme Being as such, we have thereby merely given utterance to a lifeless abstraction of the traditional…
PROVERBS 27:12 As we have seen repeatedly in our study of Proverbs, wisdom is a kind of foresight, an ability to foretell the future, an ability to see down the road. The prudent or “crafty” ( arum ) man can see the evil ahead and does what he needs to…
Henri Pirenne, in his Economic and Social History of medieval Europe, describes the regulation of economic life in medieval towns during the twelfth and thirteenth centuries. Pirenne is admittedly old news, and perhaps more recent studies have corrected some of his claims. The town government had two main aims: “publicity…
Ha-Joon Chang argues in Bad Samaritans: The Myth of Free Trade and the Secret History of Capitalism that highly developed economies impose unfair and hypocritical demands on developing economies.  In particular, the nations that control the international trade and monetary agencies require that developing economies open their markets to imports,…
A discussion this morning concerning the economic impact of the gospel got me to thinking about Byzantium.  What kind of economic system did the Eastern Christian empire, with its centralized state and luxurious capital, have? I found some help in Angeliki Laiou and Cecile Morrison’s The Byzantine Economy.  I include some…
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