Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A couple of decades ago, when I was a young Reconstructionist (instead of a middle-aged post-Reconstructionist), I coined the phrase "political polytheism" to describe how modern evangelical Christians approach matters of social law and politics. Christians want the Bible for Church and family life, but turn to other gods for…
Gary North has from time to time taken note of some of the differences between contracts and covenants. For him, one of the most important is the oath-character of a covenant. Naturally, the English terms "contract" and "covenant" can be used with varying nuances by different writers, and their zone…
The Book of Chronicles is the last book in the Hebrew Canon of the Old Testament. The word "canon" means "authoritative list" when used in connection with the Bible. What we call the Hebrew Canon consists of 24 books arranged in three major divisions: the Law, the Prophets, and the…
by: Peter Leithart and James Jordan The Book of Kings is structured chiastically, or concentrically. To see this clearly, we start in the middle and work our way outward. 2 Kings 3–7 record the central events of the ministry of Elisha. Elisha makes his first appearance in 1 Kings 19:19-21,…
(The following is a supplement to my book, God’s War Against Humanism , a study of the book of Judges, available from Biblical Horizons for $20.00 – a photocopy of the original book, which is now out of print). The turning point in the book of Judges is 8:22-28. Here…
From time to time I am asked how I think the Lord’s Supper should be done. This essay is my response to that question. To start with, we should agree that the Lord’s Supper is the only ritual we are obligated to do in the New Covenant on a routine…
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Polkinghorne is better when he points to the import of the remarkable fact that we can understand the inner structure of the universe: “our human ability to understand the universe far exceeds anything that could reasonably be considered as simply an evolutionary necessity, or as a happy spin-off from that…
John Polkinghorne writes that the “human writings [of Scripture] bear witness to timeless truths, but they do so in the thought forms and from the cultural milieu of their writers.” As a result, “we find attitudes expressed in the Bible that today we neither an nor should agree with.” This…
The Word became flesh. He assumed everything that flesh is heir to - all our weakness, all our sorrow, all our sickness and shatteredness, all our godforsakenness, He took to Himself. But not merely to identify or sympathize. He took it to Himself to overcome it. He goes to the…
Balthasar again: “For fundamental theology, the heart of the matter should be the question: ‘How does God’s revelation confront man in history? How is it perceived?’ But under the influence of a modern rationalistic concept of science, the question shifted ever more from its proper center to the margin, to…
Balthasar resolves the dilemma between rationalistic and fideistic approaches to faith and reason by identifying a common flaw in them, and by proposing an aesthetic solution. The common flaw, he thinks, is that both rationalists and fideists “are wont to call the historical facts of revelation ‘signs,’ and to think…
Von Balthasar summarizes Roman Guardini’s insistence that “form is not only corporeal” by saying “The eye sees the life of plants in their kind of coloration, in the manner of their movements as brought about by air and contact. The eye sees the vitality of the animal. In man, it…
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