Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is commonly held in Reformed thought that the Noahic Covenant is given to all men equally. The Noahic Covenant concerns "man," not simply "church," and establishes civil government as an institution among "mankind" — that is the theory. Sometimes the Noahic Covenant is regarded as a "covenant of common…
The Fall of Jerusalem we have dated (provisionally) at 3426 Anno Mundi. In current B.C. dates this is 586 B.C. From this point forward in Biblical chronology we are required to make use of prophetic numbers rather than historical ones. Jeremiah prophesied that the captivity would last 70 years, but…
Evangelicals have in recent years become more interested in looking into their Bibles for wisdom to deal with modern problems. This is undoubtedly a welcome development, after many years of neglect. But there are dangers and costs as well. One of these is the tendency to fall into a modern…
Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…
15. The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough": 16. Sheol, And the barren womb, Earth, that is never satisfied with water, And fire that never says, "Enough." We are assuming, at least for the purposes…
As we have seen in previous installments in this series, the Old Testament is quite concerned with chronology, and carefully records chronological data for our use. For this reason, we can assume when we come to the chronology of the kings of Judah and Israel that the writers of the…
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David Hart notes, in a discussion of Derrida and Milbank on gift, that “absolute ‘selfless’ gratuity, which will not submit to reciprocation, is pure power; but interested exchange - even though sin inevitably corrupts all exchange with the shadow of coercion and greed - is not simply an economy over…
In my sermon notes from last week, I took the position that Jesus makes a transition in verse 14 to talking about a final judgment, and the time between Jesus’ ascension and the end of this creation. Two details hint that Jesus has changed theme. First, 25:13 matches 24:42, and…
INTRODUCTION The three parables in Jesus’ Olivet Discourse all emphasize that Jesus assesses His disciples according to their performance. The judgment scene at the end of Matthew 25 makes the same point: The ones who enter life are the ones who have acted righteously toward the least of Jesus’ brothers.…
Matthew 25:21: His master said to him, Well done, good and faithful slave; you were faithful with a few things, I will put you in charge of many things, enter into the joy of your lord. The master in the parable of the talents distributes talents based on ability right…
Matthew 25:3-4: The kingdom of heaven will be comparable to ten virgins, who took their lamps and went out to meet the bridegroom. And five of them were foolish, and five were prudent. When the foolish took their lamps, they took no oil with them, but the prudent took oil…
“Repent the day before you die,” the Rabbis said. It sounds as if they’re encouraging wickedness. We can do what we like, sin to our heart’s content, and then reverse it all with a deathbed conversion. But the Rabbis were sly. The kicker is that we can never know the…
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