Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Leo the Great's second sermon on the Ascension, Sermon 74 . I. The mystery of our salvation, dearly-beloved, which the Creator of the universe valued at the price of His blood, has now been carried out under conditions of humiliation from the day of His bodily birth to the end…
Life, Eugen Rosenstock-Huessy says, is suffering, battle, pain, shock, failure, elation. Human beings are always torn, always riven. Much of human life, individually and collectively, is an effort to deal with suffering and death. By being the first Man, Jesus establishes the possibility of a different stance toward suffering and…
Is Christian baptism given to believers only or to believers and their children? That’s the question that must be answered—but only if you’re Baptist or Presbyterian. That’s how the question is framed between these two denominations in this dispute, and it’s along these lines the debate unfolds as each side…
Again and again the liturgy of St Chrysostom calls God a lover of mankind. He is Philanthropolos Theos (man-loving God), Kurios Philanthropolos (man-loving Lord), Philopsychos (lover of the soul). Philanthropy wasn’t a Christian invention. Roman benefactors gave benefits to subordinates. What was new was the shape of philanthropy, for the…
Perhaps the most fearful of all possibilities in the world is the possibility of betrayal on the part of someone who is in a “position of trust.” This, unfortunately, is the first block in what ought to be the foundation of every marriage in the world. Every woman has a…
It seems that denominationalism has had its day. A 2009 Barna survey found that denominational commitments have gone squishy in mainline Protestant churches, and Evangelicals don’t fare much better than the rest. After a similar survey, Ron Sellers of Ellison Research said that Protestants are as “loyal to their denominations…
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David Goldhill’s article on health care reform in the current issue of the Atlantic bears the provocative title, “How American Health Care Killed My Father.” It opens with the story of his father, who died at 83 from an infection he picked up at a hospital, as he says “one…
Barnes again: “For Gregory the transcendence of God includes the capacity to produce; indeed, Gregory’s conception of this capacity as a dunamis means not only that this capacity exists as a natural capacity in God, but because this capacity is the dunamis of the divine nature, GOd’s kind of existence…
Michel Rene Barnes ( The Power of God: Dunamis in Gregory of Nyssa’s Trinitarian Theology ) claims that the fourth century Trinitarian debates are not just a debate about relations but a debate about “productivity,” and thus about “power.” The question that divides Eunomius and Gregory of Nyssa, he says,…
In a TLS (August 14) review of William Doyle’s recent Aristocracy and Its Enemies in the Age of Revolution , David Armitage made some intriguing comments about the sea change in the fortunes of aristocracy that took place in the 18th century. For the French, he points out, nobility was…
Paul draws a direct analogy between the relation of the human spirit to the human being and the relation of the Holy Spirit to God. Our spirits know the thoughts that are in us, and so the Spirit of God knows the thoughts of God (1 Corinthians 2:10-11). Not only…
Is the vestigia tradition valid? Does the NT give us any warrant to think that there will be Trinitarian imprints on the creation? The answer is Yes. 1 Corinthians 12 describes the diversities of gifts from the one Spirit, the same Lord, and the same God (vv. 4-6). Gordon Fee…
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