Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Some readers of my essay, “ Strange and Glorious New Rites ,” have written to object that I have strained a gnat and swallowed a camel. I have strained out the gnat of a possible link to the memorial bread of the minchah (Lev. 2), while overlooking the camel that…
In his lectures on Comparative Religion, Eugen Rosenstock-Huessy points to five fundamental gods that were over ancient man and still can dominate us today, and which must be respected. When we sin, we respect these gods more than we respect the Creator, disobeying the First Word: “You will have no…
A. Israel’s failure to hold land against the Canaanites. Progressive compromise, leading to judgment. 1:1–2:5. B. Israel’s idolatry, the cycle of judges, and war as God’s chastisement. 2:6–3:6. C. Northern Gentiles (Mesopotamia), and Othniel. 3:7-11. D. Lot: Moab, and Ehud. 3:12-13. E. Minor judge: Shamgar. 3:31. F. Canaanites opposed. Women…
The great question for the emerging East, for Asia and other awakening third world areas, for an emerging nation like China is, “what fate awaits them?” They are now emerging from an analogous paganism that the West emerged from centuries ago. Here an amazing quotation from David Aikman, the Time…
Paul contends that with the death of Christ on the Cross, there was an overcoming of the Principalities and the Powers (Col. 2:15). A great deal has been written on this subject over the last 60 years. What was for a long time either ignored, or regarded by liberal scholars…
One of the odd customs that has arisen in the 20th century is that many evangelical churches warp the rites of the Lord’s Supper by insisting that everyone wait so that they eat and drink together. Supposedly this is to emphasize the unity of the Church. This practice has no…
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That Paul says that the crossing of the sea is a “baptism” is surprising enough; but then he says that the baptism is “into the cloud.” Where’d he get that? You can suss that out from the exodus story, but I suspect that Paul has conflated the exodus story with…
INTRODUCTION Jesus finishes His prophetic discourse with a series of three parables – the parable of the wicked slave (24:45-51), the parable of the ten virgins (25:1-13), and the parable of the talents (25:14-30). Each of these is about expectation, and each describes how wise and faithful disciples respond to…
A friend called attention to this remarkable passage in Calvin’s Institutes (3.24.8): “there is a universal call, by which God, through the external preaching of the word, invites all men alike, even those for whom he designs the call to be a savor of death, and the ground of severer…
Jesus’ Olivet Discourse is not about the end of the world. But it is about the end of a world, and because of that it instructs the church in every age. Since Jesus ascended, a number of worlds have come and gone. Most of us believe that the Roman empire…
Did Jane Austen want people to read and admire her work? Of course; she was a writer. Did she like making money from writing? Yes. She wasn’t the wispy angel that her family biographers tried to make her out to be. To this extent Claire Harman ( Jane’s Fame: How…
INTRODUCTION Jesus tells His disciples what events will precede the end of Jerusalem , and He tells them that these events will take place within the generation of the apostles (v. 34). He does not, however, tell them the year or even the decade when they will occur (v. 36,…
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