Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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I came across a reference to James Risen and Judy L. Thomas’s 1998 Wrath of Angels: The American Abortion War in a recent article in the Weekly Standard . It’s a riveting account of the development of anti-abortion activism and extremism. It focuses a good deal of attention on the…
David L. Baker’s recent Tight Fists or Open Hands?: Wealth and Poverty in Old Testament Law is a thorough and judicious introduction to the Pentateuch’s teaching on economics. The book has a limited scope. Baker largely ignores the contemporary economic situation, and gives comparatively little attention to recent works in…
Leviticus 18 is about sex. Leviticus 20 goes over the same ground, but it’s about death. The phrase “dying you shall die” from Genesis 3 is used repeatedly in the passage, nine times. The verb “die” is used 20x. Let’s look a bit at the structure of chapter 20. Verses…
Fragments from lectures given at the recent Biblical Horizons Summer Conference. The notes that follow examine the opening verses of Leviticus 18. 1) “I am Yahweh” or some equivalent phrase is used 49 (7 x 7) times in Leviticus. The phrase is never used before chapter 11, when the “holiness”…
William Everdell’s The First Moderns: Profiles in the Origins of Twentieth-Century Thought is one of the most satisfying and insightful books of cultural critique and history that I’ve read in a long time. It is impressively broad. Everdell writes with easy and often witty grace about quantum mechanics, the foundations…
INTRODUCTION Jesus has condemned the scribes and Pharisees as hypocrites, and warns that Jerusalem ’s house is going to be left desolate (Matthew 23:37 -39). Just as Yahweh destroyed the abominable sanctuary at Shiloh (1 Samuel 4-6) and Solomon’s temple in Jerusalem (2 Kings 24-25), so Jesus will return to…
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