Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
Showing page 77 of 309
Showing page 2 of 43
I came across a reference to James Risen and Judy L. Thomas’s 1998 Wrath of Angels: The American Abortion War in a recent article in the Weekly Standard . It’s a riveting account of the development of anti-abortion activism and extremism. It focuses a good deal of attention on the…
David L. Baker’s recent Tight Fists or Open Hands?: Wealth and Poverty in Old Testament Law is a thorough and judicious introduction to the Pentateuch’s teaching on economics. The book has a limited scope. Baker largely ignores the contemporary economic situation, and gives comparatively little attention to recent works in…
Leviticus 18 is about sex. Leviticus 20 goes over the same ground, but it’s about death. The phrase “dying you shall die” from Genesis 3 is used repeatedly in the passage, nine times. The verb “die” is used 20x. Let’s look a bit at the structure of chapter 20. Verses…
Fragments from lectures given at the recent Biblical Horizons Summer Conference. The notes that follow examine the opening verses of Leviticus 18. 1) “I am Yahweh” or some equivalent phrase is used 49 (7 x 7) times in Leviticus. The phrase is never used before chapter 11, when the “holiness”…
William Everdell’s The First Moderns: Profiles in the Origins of Twentieth-Century Thought is one of the most satisfying and insightful books of cultural critique and history that I’ve read in a long time. It is impressively broad. Everdell writes with easy and often witty grace about quantum mechanics, the foundations…
INTRODUCTION Jesus has condemned the scribes and Pharisees as hypocrites, and warns that Jerusalem ’s house is going to be left desolate (Matthew 23:37 -39). Just as Yahweh destroyed the abominable sanctuary at Shiloh (1 Samuel 4-6) and Solomon’s temple in Jerusalem (2 Kings 24-25), so Jesus will return to…
Showing page 1362 of 2212
Your weekly digest for all things Theopolis.
