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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Twelve Fundamental Avenues of Revelation, Part 2

Theophanic revelation is historically progressive, or eschatological, in character. First of all, in Genesis 1:2, the Spirit appeared inside the creation, sent by the Father. After the creation of man, the Spirit worked and works with humanity to bring us to maturity, from Daughter to Bride to fruitful Mother. He…

by James B. JordanFebruary 28, 1997
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Biblical Studies

The Calf of the Purification Offering

On the eighth day of the rite of "filling the hand," Aaron began his service at the altar. His first offering was a "calf" (Heb. `egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons.…

by Peter LeithartFebruary 27, 1997
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Exodus

A Blossom of Yahweh’s Garden

One of the distinctive items of the high priest’s clothing was the "golden plate" inscribed with the words "Holy to Yahweh" (Exodus 28:36-38). The word translated as "plate" is tsits , which literally means "flower." The verbal and noun forms are both used in Numbers 17:8, which describes Aaron’s rod…

by Peter LeithartFebruary 27, 1997
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Biblical Horizons

Squaring Off and Crossing Up

The square, rectangle, and cross shapes appear all over the sanctuaries God reveals in the Bible: Tabernacle, Solomon’s Temple, Ezekiel’s Temple, New Jerusalem. One thing that can be said right away about these designs, and the occasional perfect circle (the lavers), is that they do not occur in nature. They…

by James B. JordanJanuary 28, 1997
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Biblical Studies

In the Fish: The Church as Tomb

"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…

by James B. JordanJanuary 28, 1997
Hermeneutics

God Most High

Citing Melchizedek in Genesis 14:18-20, James Jordan has written that "the name of God in use among the nations was God Most High’" (Hebrew, `el `elyon ; in Through New Eyes , p. 176). In addition to Melchizedek, one could cite the example of Balaam, who invokes the Lord both…

by Peter LeithartJanuary 27, 1997

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Eucharistic meditation

Acts 24:24-25: But some days later Felix arrived with Drusilla, his wife who was a Jewess, and sent for Paul and heard him speak about faith in Christ Jesus. But as he was discussing righteousness, self-control and the judgment to come, Felix became frightened and said, “Go away for the…

July 5, 2009

Baptismal meditation

Colossians 3:3: You have died and your life is now hidden with Christ in God. For ancient people, wisdom was the wisdom of death. A wise man knows he is going to die, that his life is lived toward death, and that death is an absolute end. A wise man…

July 5, 2009

Exhortation

Genesis is the kissingest book in the Bible. Isaac kisses Jacob when he comes in disguised as Esau, Jacob kisses Rachel when he arrives in Haran , and then Laban turns around and kisses Jacob. When Jacob returns from Laban’s, Esau runs to give him a hairy kiss, and when…

July 5, 2009
History

Euhemerist typology

RPC Hanson notes an “ingenious” application of the euhemerist theory that the pagan gods originated from human beings: The god Separis “who was represented as having a bushel for a headdress, was in reality the patriarch Joseph whom the supertitious Egyptians had deified after his death out of gratitude for…

June 30, 2009

Ascension in song

A footnote to From Silence to Song . In Hezekiah’s rededication ceremony, the Levites play instruments and sing during the ascension offering (2 Chronicles 29:25-30). Their offerings ascend with song; they ascend in song. Alongside the smoke from the animal, they offer up prayers and an offering of praise. Mingled…

June 28, 2009

Eucharistic meditation

1 Corinthians 10:16-17: Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the loaf which we break a sharing in the body of Christ? Since there is one loaf, we who are many are one body; for we all partake of…

June 28, 2009

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