Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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Words are central to human relationships. We can see only the outside of other people, but words bring out things from within. But relationships are not just words, but an exchange of words, offering our words and getting words back, giving and receiving words. A one-sided conversation is no conversation.…
It was an ancient axiom that truth comes before error. “The real thing always exists before the representation of it,” Tertullian wrote, “the copy comes later.” This means “truth comes first and falsification afterwards.” The “always” in first statement is self-evidently false; the reality is frequently the opposite. In some…
And another thing: Who could believe that you could make a movie that is not just watchable but deeply engaging with basically two people, one of whom says nothing? What kind of artistic chutzpah does it take to try to wring drama out of a 2-hour monologue? What kind of…
Ingmar Bergman’s 1966 Persona is brilliant cinematic philosophy. Elisabet, an actress, becomes confused during a performance and falls silent. Her psychiatrist gives this diagnosis: She got tired of playing roles, putting on masks, and knew that every word she spoke involved some sort of performance. So she stopped speaking. But…
Is it fair to use the sequence of offerings in Leviticus 8 and Numbers 6 as models for Christian worship? After all, these two texts are specialized - the “filling” ceremony for the priests and the rededication of a Nazirite. When we find the same sequence in Chronicles, it’s also…
Carlin Barton closes a brilliant article comparing concepts of honor, sacrifice, and sacramentum found among martyrs and gladiators with some observations on the wider cultural import of her work. One of her main aims is to overcome the perception that Christians and Romans were working in completely separate symbolic universes,…
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