Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Introduction ESTHER and RUTH are similar stories. Each details the changing fortunes of a young woman. Each begins with the protagonist in a destitute situation. The fortunes of each reverses by story’s end. Intriguing parallels exist: Scenes : The stories transition through a similar set of scenes, see Table…
Maybe this is not the best venue to reveal that I sometimes wonder about all that deep exegesis: the chiasms, the numerology, vowel modifications, the typological labyrinthes, the innumerable exodus patterns that are so often limned by Peter Leithart or James Jordan or Alastair Roberts. Maybe it’s because I am…
In 1923, J. Gresham Machen wrote the book he is perhaps most remembered for, “Christianity and Liberalism”. Machen wrote it to help map out the cultural currents that were impacting the church with the hope that the church could be vigilant against the dangers theological liberalism posed to historic Christianity.…
March 25, nine months before Christmas, is the date that is often associated with the Annunciation to Mary, Gabriel’s announcement to Mary that, by the coming of the Spirit upon her, she would conceive and bear the heir to David’s throne, whose kingdom would have no end. The story is…
Race and Covenant: Recovering the Religious Roots for American Reconciliation , edited by Gerald R. McDermott (Grand Rapids, MI: Acton Institute), 278 pp. A group of notable thinkers gathered to discuss biblical resources for addressing racial conflict in America in February 2019 at Samford University in Birmingham. Race and Covenant…
“Covenant Creationism,” which might be the most consistent brand of full preterism, is merely dispensationalism turned inside-out. The main cause of disputes over the interpretation of the Scriptures is the practice of interpreting texts in isolation. This applies not only to interpreting a passage without reference to other passages, but…
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Yoder argues that from the time of the Babylonian captivity, the Jews developed a proto-“free church” model of community life. True in some respects. Jews didn’t have their own polity. But I’ve got doubts if that’s a fair characterization of Jews in and after the exile. Why? The Bible for…
Maximilian of Tebessa is often cited as an example of early Christian pacifism. When Roman officials pressured him to accept a military seal and swear the sacramentum by reminding him that other Christians served without qualms, he still refued, saying “They know what is expedient for them; but I am…
Warwick Ball’s Rome in the East is a treasure trove. Instead of telling the story of Rome from an occidental standpoint, he goes east and looks back. What does Roman history look like from Arabia, Syria, Edessa, India? One of his remarkable conclusions is that before the triumph of the…
In reaction to the lax respectability of the majority church, many hardy souls retreated to the desert or the frontier. So the story goes. Only the monastery was another form of cultural conformity. RA Markus ( The End of Ancient Christianity ) says that “the ideal of the philosophical life…
Florence Dupont points out in her Daily Life in Ancient Rome that in Latin enemy ( hostis ) andguest ( hospes ) “were formed from the same root, which had the meaning ‘the other who is similar to you.’”
In her study of Roman gladiatorial combat and arenas ( Blood in the Arena: The Spectacle of Roman Power ) Alison Futrell describes the Phoenician practice of human sacrifice transplanted to Carthage: “The young victim was placed in the arms of the bronze image of Ba’al Hammon, arms that sloped…
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