Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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John W. De Gruchy points out in his Christianity and Democracy that nineteenth-century Anglican socialists were concerned equally for the possessive individualism of capitalism and liberal democracy, and the deletion of the individual in collectivism. De Gruchy summarizes the views of William Temple: “respect for individual personality is the root…
In the same issue of the Weekly Standard , Matthew Continetti analyzes the “bailout state.” The point of government management of the auto, banking, and other industries is not merely to save jobs (and votes) and support organized labor. More, in the bailout state, the government can “transform once-private companies…
James Gardner captures the eccentricity, flaws, and brilliance of George Steiner in a short piece in the June 15 issue of the Weekly Standard . His weaknesses are manifest - Steiner is “an unapologetic know-it-all and acrobatic show-off” given to “incessant posturings in print.” Gardner describes his usual modus as…
INTRODUCTION God is a God of music. The Spirit-breath glorifies the Word of the Father, and is the music of the Triune life. Made in the image of this God, we are musical instruments, created for praise. Jesus speaks with a voice like the sound of many waters (Revelation 1:16…
Job 19:25-26: I know that my Redeemer lives, and at the last He will take His stand on the earth, even after my skin which they have cut off, yet from my flesh I shall see God; whom I myself shall behold, and whom my eyes shall see and not…
At one point in his debate with Job, Eliphaz says that “the heavens are not pure in God’s sight.” That may have been true when he spoke it. Blood from bulls, goats, and sheep never cleansed the heavens. But it’s not true anymore. Jesus purified heaven with better blood, His…
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