Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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Keil and Delitzsch argue that the phrasing of Job 19:25-26 doesn’t directly point to a hope for bodily resurrection. When his flesh is cut off (like a tree; the piel of the same verb is in Isaiah 10:34), he will see God “from ( min ) his flesh.” But, as…
PROVERBS 27:1 Like James (4:13-17), Solomon teaches us that we don’t have control over the future. We are creatures, living in sequence from moment to moment. The past leaves its imprint in our memories and in the artifacts that surround us – books and buildings, roads and institutions. But we…
In a superb article in a 1963 issue of Past & Present , GEM de Ste. Croix asks why Christians were persecuted. He finds the answer in Christian exclusiveness, their refusal to pay homage to the gods, which endangered the pax deorum on which the empire depended. Both common pagans…
The idea of Odysseus as a hero of mind or thought has an ancient pedigree. The Pythagoreans interpreted Odysseus as a thinking man who passed through the underworld on a path of denial of the flesh and escape from the eternal round of reincarnation. Proclus wrote, “Many are the wanderings…
Proverbs 9:1-5: Wisdom has built her house, she has hewn out her seven pillars; s he has slaughtered her meat, she has mixed her wine, she has also furnished her table. She has sent out her maidens, she cries out from the highest places of the city, “w hoever is…
“With what disgust, contempt, and hatred Christ must look upon every second of our lives, the reviewing of which must be a long torture for us, were such a judgment in our future!” These are the words of a Presbyterian minister, writing in a prominent evangelical magazine. He’s trying to…
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