Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Keil and Delitzsch argue that the phrasing of Job 19:25-26 doesn’t directly point to a hope for bodily resurrection. When his flesh is cut off (like a tree; the piel of the same verb is in Isaiah 10:34), he will see God “from ( min ) his flesh.” But, as…
PROVERBS 27:1 Like James (4:13-17), Solomon teaches us that we don’t have control over the future. We are creatures, living in sequence from moment to moment. The past leaves its imprint in our memories and in the artifacts that surround us – books and buildings, roads and institutions. But we…
In a superb article in a 1963 issue of Past & Present , GEM de Ste. Croix asks why Christians were persecuted. He finds the answer in Christian exclusiveness, their refusal to pay homage to the gods, which endangered the pax deorum on which the empire depended. Both common pagans…
The idea of Odysseus as a hero of mind or thought has an ancient pedigree. The Pythagoreans interpreted Odysseus as a thinking man who passed through the underworld on a path of denial of the flesh and escape from the eternal round of reincarnation. Proclus wrote, “Many are the wanderings…
Proverbs 9:1-5: Wisdom has built her house, she has hewn out her seven pillars; s he has slaughtered her meat, she has mixed her wine, she has also furnished her table. She has sent out her maidens, she cries out from the highest places of the city, “w hoever is…
“With what disgust, contempt, and hatred Christ must look upon every second of our lives, the reviewing of which must be a long torture for us, were such a judgment in our future!” These are the words of a Presbyterian minister, writing in a prominent evangelical magazine. He’s trying to…
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