Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
“And it shall be in those days when you are multiplied and increased in the land,” declares the Lord, “they shall say no more, ‘The Ark of the Covenant of the Lord.’ And it shall not come to mind, nor shall they remember it, nor shall they miss it, nor…
Elsewhere, I have argued that there is grace in the so-called covenant of works (see, e.g., my colloquium essay, “A Response to ‘The Biblical Plan of Salvation,’” in The Auburn Avenue Theology: Pros and Cons , edited by Calvin Beisner (pages 118-148). It may be equally surprising to find justice…
Years ago, as a layman, I had the privilege of attending a Bible study led by a gifted teacher. His story was interesting: back when he was a student he had been severely sanctioned for affirming that one must repent in order to be saved, that one must trust Jesus…
Believing that God really exists Defining “faith” is sometimes made too complicated. The theologian, Louis Berkhof, for example, distinguishes “faith in general” from “faith in the religious sense and particularly saving faith.” Berkhof’s core definition of saving faith is not so bad. He says that it is “a certain conviction,…
It is generally acknowledged that when Paul wrote letters to churches, he expected his letters to be read in the worship service to the congregation. It is interesting, then, that when Paul wrote letters to a congregation he could feel free to address children and tell them to obey their…
Book 4 of Calvin’s Institutes of the Christian Religion is a classic work of ecclesiology. This book is the longest section of the Institutes , showing Calvin’s deep interest in and love for the church. Among its many salutary features is a full scale exposition of those ecclesiastical leaders Calvin…
Showing page 224 of 309
Showing page 2 of 43
Peter Brown asks this question in the first essay in Authority and the Sacred: Aspects of the Christianisation of the Roman World (Canto original series) and sensibly, following the lead of RA Markus, tries to let early Christians themselves answer. There isn’t a single answer. Early in the fourth century,…
Milbank often makes this point, but it’s huge: “Likewise the household, the site of productive provision, was not an arena of ‘politics’ and dialectical disputation, but of unquestioned paternal control. The Christian gothic ‘merging’ of oikos and polis , which as Ruskin in particular grasped, opened the question of virtue…
Mediating institutions - those formations and associations that stand between the individual and the state - are essential for freedom, we’re often told. I agree with the aim, but have questions about whether the notion of mediating institutions gets at it. The main objection is that the theory appears to…
The Aaronic blessing promises the “face” and “countenance” of Yahweh, and places the name of God on the people of God (Numbers 6:27). Psalm 44 explains these words of blessing. Yahweh’s hand drove out nations and planted Israel in the land (v. 2) because He shone the “light of [His]…
David Potter confirms Augustine’s claim that the foreign wars of Rome were an extension of a lust for domination and honor: Roman “thinking [about the outside world] involved terms such as gloria , the glory that was won in battle, the ability to compel a foreign people to do something.…
David Stone Potter again: “Homeric archaeology did not begin with Calvert or Schliemann. It was a feature of life in the second and third centuries AD, when ancient monuments were recognized as such and attached to the world of the poems. There is no reason to doubt that the scepter…
Showing page 1371 of 2212
Your weekly digest for all things Theopolis.
