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Biblical Horizons

Who Rules the Land? The Meaning of the Noahic Covenant, Part 1

It is commonly held in Reformed thought that the Noahic Covenant is given to all men equally. The Noahic Covenant concerns "man," not simply "church," and establishes civil government as an institution among "mankind" — that is the theory. Sometimes the Noahic Covenant is regarded as a "covenant of common…

by James B. JordanNovember 23, 1990
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Daniel

The Babylonian Connection

The Fall of Jerusalem we have dated (provisionally) at 3426 Anno Mundi. In current B.C. dates this is 586 B.C. From this point forward in Biblical chronology we are required to make use of prophetic numbers rather than historical ones. Jeremiah prophesied that the captivity would last 70 years, but…

by James B. JordanNovember 16, 1990
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Biblical Horizons

Taking the Situation Seriously

Evangelicals have in recent years become more interested in looking into their Bibles for wisdom to deal with modern problems. This is undoubtedly a welcome development, after many years of neglect. But there are dangers and costs as well. One of these is the tendency to fall into a modern…

by Peter LeithartOctober 19, 1990
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Hermeneutics

The Unseen Things

Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…

by Peter LeithartOctober 19, 1990
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Proverbs

Advice From a Sojourner, Part 8

15. The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough": 16. Sheol, And the barren womb, Earth, that is never satisfied with water, And fire that never says, "Enough." We are assuming, at least for the purposes…

by James B. JordanOctober 16, 1990
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Biblical Chronology

Confusion Among the Kings

As we have seen in previous installments in this series, the Old Testament is quite concerned with chronology, and carefully records chronological data for our use. For this reason, we can assume when we come to the chronology of the kings of Judah and Israel that the writers of the…

by James B. JordanOctober 2, 1990

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History

Migration of gods

Potter again: “Not all gods stayed at home. In the centuries after Alexander the Great’s conquest of Persia, eastern peoples appear to have been drawn west in greater numbers, possibly because new centers of power such as Alexandria and Pergamon made the Aegean lands far more important than they had…

June 8, 2009
History

Roman Grand Strategy

According to David S. Potter’s superb The Roman Empire at Bay: AD 180-395 (Routledge History of the Ancient World) , there was no such thing as Roman grand strategy. In part this was a limitation of cartographical technology: “Roman surveyors had the ability to draw very detailed maps of small…

June 8, 2009

Eucharistic meditation

Job 2:7: So Satan went out from the presence of the LORD, and struck Job with painful boils from the sole of his foot to the crown of his head. Job is a king. He is the greatest of the men of the east; later he says that he delivers…

June 7, 2009

Exhortation

After Jesus finished dictating the letters to the seven churches, the Apostle John looked up and saw a “door standing open in heaven” and heard a trumpet voice call out, “Come up here.” Since Adam was expelled from the garden, humanity had longed to return. Century after century, no one…

June 7, 2009
History

Triumphant Afterlife

It’s hard to stop once you get a good ceremony going, Mary Beard shows in her 2007 The Roman Triumph . She notes that the last actual Roman triumph took place sometime between the fourth and sixth century but that didn’t stop imitators: “Renaissance princelings launched hundreds of triumphal celebrations.…

June 6, 2009
Art

Clash of Gods

Thomas Mathews ( The Clash of Gods: A Reinterpretation of Early Christian Art (Princeton Paperbacks) ) claims that since the work of Kantorowicz, Andreas Alfoldi, and Andre Grabar, interpretations of early Christian art have been dominated by the “emperor mystique.” As summarized by Grabar, the theory is that the history…

June 6, 2009

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