Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Creationism is debated widely in the US, especially when it comes to teaching creation as an alternative theory of origins in public schools. Every few months, there’s another poll showing that many Americans still believe Ussher’s claim that the world was created around 4000 BC, which always elicits a contemptuous…
Walker Percy died in 1990, but his six published novels and his collections of essays are more relevant than when he wrote them. Percy was an American Dostoevsky, and that was no accident. “The European novels,” he says in a 1974 interview, “are more philosophical, more novels of ideas.” Dostoevsky,…
The Spirit is God’s agent for renewing the creation, for restoring bonds between nations, for knitting together people into the body of Christ. The Spirit is the renewer of the world, and the bond of all relations. That means that if you want your family to be knit together, if…
In their basic physical sense , the verbs translated as "persecute" in the Bible mean “chase” or “pursue,” and that fits the context quite naturally. As Pharaoh “pursued” (LXX, dioko ; Heb. radaph ) Israel into the wilderness, for example, so the dragon chases the woman back to her place…
Seng-Kong Tan’s Fullness Received and Returned is a densely argued, thoroughly researched, contextually sensitive study of participation in the soteriology of Jonathan Edwards. Along the way, Tan deals with many of the central themes in Edwards’s theology. As with many recent studies of Edwards, Tan’s monograph demonstrates both Edwards’s creativity…
The title of James Joyce’s first novel, Portrait of the Artist as a Young Man indicates that it is a bildungsroman , a story of formation that describes the formative experiences of a poet who aspires to artistic greatness. The education described is Joyce’s own. The novel recounts the failing…
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Mathew Kuefler ( The Manly Eunuch: Masculinity, Gender Ambiguity, and Christian Ideology in Late Antiquity (The Chicago Series on Sexuality, History, and Society) ) notes that the traditional Roman patria potestas , and the male sexual privileges associated with it, were already waning in the early empire. But Constantine gave…
Radner has these final comments on the hermeneutics of the “holiness code”: “The difference between the sexual laws of Lev. 18 and the laws of clean and unclean flesh in Lev. 11 cannot simply lie in their respective relation to teh category of ceremonial character. The difference lies in the…
Radner finds part of the fulfillment of the figures of Leviticus 18 in the genealoty of Jesus. On the one hand, Jesus’ own genealogy includes sexually illicit acts (Tamar, Rahab, Bathsheba) and the various sins (not only sexual, but idolatry and oppression) represented in the genealogy eventually lead to Israel’s…
In dealing with the sexual legislation of Leviticus 18, Ephraim Radner ( Leviticus (Brazos Theological Commentary on the Bible) ) employs a figural/prophetic framework rather than a more traditional ceremonial/moral one. The results are intriguing. The prohibition of adultery, for instance, is “fulfilled by means of confession, self-recognition, forgiveness, and…
Drake notes the unique “democratic” flavor of the churcfh in the fourth century: “Christianity restored to common people an outlet for popular participation which they were denied in imperial politics. Eusebius [of Caesarea’s] awkward letter to his confregation from Nicaea, Constantine’s frequent letters to the Christians of Nicomedia, Alexandria, or…
Xenophon’s Cyrus provides a good illustration of Elias’s theory: “He trained his associates also not to spit or to wipe the nose in public, and not to turn round to look at anything, as being men who wondered at nothing. All this he thought contributed, in some measure, to their…
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