Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One of the major themes of the book of Acts is that Christ’s servants follow in His footsteps. For instance, if we compare the lives of Jesus and Paul, we find that each engaged in several years of travelling and preaching. Each set his face toward Jerusalem. In each case…
(This continues a discussion of the Biblical and Assyrian chronologies, begun in earlier posts. You can click on the category, "Biblical Chronology," to see the previous posts. Was Ahab at Qarqar? Allis writes: "According to his Monolith Inscription, Shalmaneser III, in his sixth year (854 B.C.) made an expedition to…
I am not infrequently asked for advice on how to implement the kinds of things I’ve discussed in Rite Reasons and in my book The Sociology of the Church. To that end I’m providing in this essay some nuts and bolts that grow out of more than ten years of…
The first commandment given in the Levitical sacrificial legislation has to do with the animals appropriate to sacrifice: "When any man of you brings an offering to the Lord, you shall bring your offering of cattle ( behemah ), from the herd or the flock" (Lev. 1:2). Cattle alone were…
In the first week of November, the voters of the state of Washington were asked to approve or disapprove physician-assisted suicide. This has led to a good deal of comment on the issue of euthanasia in the press, and provokes the following reflections. 1. From a social policy standpoint, the…
We come this month to one of the most pernicious problems in the reconstruction of Ancient Near Eastern chronology, the problem of the Assyrian King Lists. We cannot proceed further with our survey of the chronology of the kings of Israel until we remove this roadblock from our path. We…
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Mathew Kuefler ( The Manly Eunuch: Masculinity, Gender Ambiguity, and Christian Ideology in Late Antiquity (The Chicago Series on Sexuality, History, and Society) ) notes that the traditional Roman patria potestas , and the male sexual privileges associated with it, were already waning in the early empire. But Constantine gave…
Radner has these final comments on the hermeneutics of the “holiness code”: “The difference between the sexual laws of Lev. 18 and the laws of clean and unclean flesh in Lev. 11 cannot simply lie in their respective relation to teh category of ceremonial character. The difference lies in the…
Radner finds part of the fulfillment of the figures of Leviticus 18 in the genealoty of Jesus. On the one hand, Jesus’ own genealogy includes sexually illicit acts (Tamar, Rahab, Bathsheba) and the various sins (not only sexual, but idolatry and oppression) represented in the genealogy eventually lead to Israel’s…
In dealing with the sexual legislation of Leviticus 18, Ephraim Radner ( Leviticus (Brazos Theological Commentary on the Bible) ) employs a figural/prophetic framework rather than a more traditional ceremonial/moral one. The results are intriguing. The prohibition of adultery, for instance, is “fulfilled by means of confession, self-recognition, forgiveness, and…
Drake notes the unique “democratic” flavor of the churcfh in the fourth century: “Christianity restored to common people an outlet for popular participation which they were denied in imperial politics. Eusebius [of Caesarea’s] awkward letter to his confregation from Nicaea, Constantine’s frequent letters to the Christians of Nicomedia, Alexandria, or…
Xenophon’s Cyrus provides a good illustration of Elias’s theory: “He trained his associates also not to spit or to wipe the nose in public, and not to turn round to look at anything, as being men who wondered at nothing. All this he thought contributed, in some measure, to their…
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