Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
10. Do not slander [tattle on] a slave to his master, Lest he curse [denounce] you and you be found guilty. The Sojourner of Proverbs 30 is a humble man. He makes this clear in verses 2-4, where he says that he is stupider than anyone else on earth, but…
In retrospect and at first glance, many of the issues that have plagued and divided the Church seem incredibly trivial. The Quartodecimians were branded as heretics for celebrating Easter on 14 Nisan. One of the issues that divided the Eastern and Western Churches in 1054 was the kind of bread…
The gifts of the wise men have been commonly interpreted as royal gifts to the infant King of the Jews. Each of the three gifts is, indeed, connected with kings and kingship in Scripture. The Lord’s anointed is pictured wearing a crown of gold in Psalm 21:3, and the gold…
The Church is not in good shape. Nearly every week we hear about another prominent Christian leader who has fallen into scandalous sin. Many shepherds feed their flocks a diet of baby food, if not outright poison. Few Churches celebrate the Lord’s Supper regularly, and few Christians appreciate its importance.…
Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…
During the Middle Ages, Joseph, the husband of Mary, was the butt of many jokes. Medieval theater and art often depicted him as something of a buffoon, decidedly marginal to the gospel story. In part, this was the unfortunate obverse of the exaltation of Mary; any man would suffer by…
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Mathew Kuefler ( The Manly Eunuch: Masculinity, Gender Ambiguity, and Christian Ideology in Late Antiquity (The Chicago Series on Sexuality, History, and Society) ) notes that the traditional Roman patria potestas , and the male sexual privileges associated with it, were already waning in the early empire. But Constantine gave…
Radner has these final comments on the hermeneutics of the “holiness code”: “The difference between the sexual laws of Lev. 18 and the laws of clean and unclean flesh in Lev. 11 cannot simply lie in their respective relation to teh category of ceremonial character. The difference lies in the…
Radner finds part of the fulfillment of the figures of Leviticus 18 in the genealoty of Jesus. On the one hand, Jesus’ own genealogy includes sexually illicit acts (Tamar, Rahab, Bathsheba) and the various sins (not only sexual, but idolatry and oppression) represented in the genealogy eventually lead to Israel’s…
In dealing with the sexual legislation of Leviticus 18, Ephraim Radner ( Leviticus (Brazos Theological Commentary on the Bible) ) employs a figural/prophetic framework rather than a more traditional ceremonial/moral one. The results are intriguing. The prohibition of adultery, for instance, is “fulfilled by means of confession, self-recognition, forgiveness, and…
Drake notes the unique “democratic” flavor of the churcfh in the fourth century: “Christianity restored to common people an outlet for popular participation which they were denied in imperial politics. Eusebius [of Caesarea’s] awkward letter to his confregation from Nicaea, Constantine’s frequent letters to the Christians of Nicomedia, Alexandria, or…
Xenophon’s Cyrus provides a good illustration of Elias’s theory: “He trained his associates also not to spit or to wipe the nose in public, and not to turn round to look at anything, as being men who wondered at nothing. All this he thought contributed, in some measure, to their…
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