Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This year’s Biblical Horizons conference was another great success and we would like to thank all those who were involved by helping out with the catering or opening up their homes to attendees and speakers. The talks, open-ended as they were, offered a fresh perspective and food for thought on…
I find myself often rehearsing conversations with my children. When the house is quiet in the late evening, and I'm standing in front of a pile of soapy dishes, I think about what I am going to say to them in certain situations. When I am driving in the car,…
In Matthew 24:29 , Jesus employs “cosmic language,” signs in the sun, moon and stars, to predict the imminent end of the Old Covenant. His first-century audience would have recognized His allusion to the prophecy against Babylon in Isaiah 13 and understood His discourse as a condemnation of Jerusalem as…
The Enthroned One speaks to John (Revelation 21:6): “I am the Alpha and the Omega, the beginning and the end. I will give to the one who thirsts from the spring of the water of life without cost.” It's a little theology proper. For starters, there's the Greek version of…
In reading about how we got into this mess, I came across a very interesting couple of paragraphs that I think the church could learn from if we are going to counter the Obergefell ruling. Prior to 2009, same sex “marriage” had gone to the ballot box thirty-one times in…
In my previous essay on Macbeth , I pointed out that Shakespeare rewrote Scottish history to construct a play which points to Adam’s Fall — a man and a woman tempted by devils to steal the throne and become like gods. It is hard to imagine anyone in Shakespeare’s day…
Showing page 147 of 309
Showing page 2 of 43
In his Octavius , Minucius Felix includes a description of Christian initiation from his pagan character, Caecilianus: “the story about the initiation of young novices is as much to be detested as it is well known. An infant covered over with meal, that it may deceive the unwary, is placed…
Xenophon’s Cyrus was the model Hellenistic king, ruling through generosity: “if he wished to have anyone of his friends courted by the multitude, to such a one he would send presents from his table. And that device proved effective; for even to this day everybody pays more diligent court to…
Drake notes that the “one unwritten, but never to be violated, rule of the game of empire was this: although the Senate could be alienated with impunity so long as the loyalty of the troops was secure, it was impossible to alienate both Senate and military and still survive.” It’s…
Drake suggests that Constantine’s laws opening up appeals to episcopal courts were motivated not by concern “with the power of the bishop or of the church,” nor with a large effort to ensure the triumph of the church. Those conclusions arise from “the limited perspective imposed by overconcentration on Constantine’s…
If Constantine wanted to dominate the church, the obvious thing for him to do would be to try to widen the divisions in the church and keep them competing with each other. That’s not what he did. Instead of “divide and conquer,” he did his best to unite the church,…
Worship seems so easy. We jump into the car and drive over, find a place to sit, and then we just get started. What could be hard about that? When we think about what we are doing, though, it doesn’t look quite so easy. We are entering into the presence…
Showing page 1375 of 2212
Your weekly digest for all things Theopolis.
