Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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I don’t buy everything in Niebuhr’s The Irony of American History , especially his insistence that there is no power without guilt because no exercise of power is “transcendent over interest” (Can a gift be given? Same question). Still, the book is as relevant and important now, perhaps more so,…
A central thesis of Raymond van Dam’s The Roman Revolution of Constantine is that Constantine was obsessed with the issue of succession, and that religious concerns were subordinate to the need for a smooth transition of power. That thesis is, I think, overstated, but van Dam’s book has many virtues…
Naomi’s daughter-in-law, Ruth, is better than seven sons to Naomi (4:15). To underscore this, the book calls Ruth “daughter-in-law” seven times (1:6, 7, 8, 22; 2:20, 22; 4:15). She is the sevenfold daughter, the daughter who brings new life and new creation to Naomi, a new life that her sons…
Psalm 75:7-8: But God is the Judge: He puts down one, and exalts another. For in the hand of the LORD there is a cup, and the wine is red; it is fully mixed, and He pours it out; surely its dregs shall all the wicked of the earth drain…
Worship is an ascension. It always has been. Man’s first sanctuary, the Garden of Eden, was on a high place; Abraham took Isaac to Mount Moriah to offer him to the Lord; when Israel gathered to that same mountain on feast days, they climbed toward the temple singing Psalms of…
This is taken from Leo I, Sermons 73-74. I have cut some sentences and paragraphs, smoothed out the translation at some points, and added a few phrases and sentences to clarify Leo’s thought. During the time between the Lord’s Resurrection and Ascension, God had one aim in view: To teach…
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