Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Bacevich is scathing regarding the national security apparatus: The “national security state” continues, he says, “because, by its very existence, it provides a continuing rationale for political arrangements that are a source of status, influence, and considerable wealth. Lapses in performance by this apparatus might logically raise questions about whether…
Hezekiah and Josiah celebrate large-scale Passovers. Why? What are they being delivered from? In both cases, Passover is preceded by massive destruction of idols and idolatrous shrines. First, the humiliation of the “gods of Egypt” and then the Passover. And that throws light back on the original Passover, which is…
Bacevich again: “The institution nominally referred to as the Department of Defense didn’t actually do defense; it specialized in power projection. In 2001, the Pentagon was prepared for any number of contingencies in the Balkans or Northeast Asia or the Persian Gulf. It was just not prepared to address threats…
Bacevich notes the remarkable co-dependence of Curtis LeMay and Betty Friedan: “Postwar foreign policy derived its legitimacy from a widely shared perception that power was being exercised abroad to facilitate the creation of a more perfect union at home. In this sense, General Curtis LeMay’s nuclear strike force, the Strategic…
Bacevich’s latest ( The Limits of Power: The End of American Exceptionalism (American Empire Project) compellingly examines the links between American foreign policy and the “domestic dysfunction” that he finds in the United States itself. To preserve our profligate way of life, we embark on ever more ambitious foreign adventures.…
Bacevich argues that World War IV (the Cold War counts as #3) began in 1980, with Carter’s declaration that America would protect its vital interests in the Persian Gulf. While Reagan’s presidency was publicly focused on the Cold War, World War IV was already underway, with American interventions in Lebanon,…
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