Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
Showing page 133 of 309
Showing page 2 of 43
Bacevich is scathing regarding the national security apparatus: The “national security state” continues, he says, “because, by its very existence, it provides a continuing rationale for political arrangements that are a source of status, influence, and considerable wealth. Lapses in performance by this apparatus might logically raise questions about whether…
Hezekiah and Josiah celebrate large-scale Passovers. Why? What are they being delivered from? In both cases, Passover is preceded by massive destruction of idols and idolatrous shrines. First, the humiliation of the “gods of Egypt” and then the Passover. And that throws light back on the original Passover, which is…
Bacevich again: “The institution nominally referred to as the Department of Defense didn’t actually do defense; it specialized in power projection. In 2001, the Pentagon was prepared for any number of contingencies in the Balkans or Northeast Asia or the Persian Gulf. It was just not prepared to address threats…
Bacevich notes the remarkable co-dependence of Curtis LeMay and Betty Friedan: “Postwar foreign policy derived its legitimacy from a widely shared perception that power was being exercised abroad to facilitate the creation of a more perfect union at home. In this sense, General Curtis LeMay’s nuclear strike force, the Strategic…
Bacevich’s latest ( The Limits of Power: The End of American Exceptionalism (American Empire Project) compellingly examines the links between American foreign policy and the “domestic dysfunction” that he finds in the United States itself. To preserve our profligate way of life, we embark on ever more ambitious foreign adventures.…
Bacevich argues that World War IV (the Cold War counts as #3) began in 1980, with Carter’s declaration that America would protect its vital interests in the Persian Gulf. While Reagan’s presidency was publicly focused on the Cold War, World War IV was already underway, with American interventions in Lebanon,…
Showing page 1379 of 2212
Your weekly digest for all things Theopolis.
