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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Entropy and Depravity

What do you think of the way "creation science" uses the "second law of thermodynamics" to argue that human society will become more and more depraved, and that the universe is running down? Creation Science is not monolithic, and so it would be unfair to say that everyone working in…

by James B. JordanOctober 24, 1992
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Deuteronomy

The Firstborn Son’s Double Portion

From time to time we receive questions that are interesting, and that other people would also be interested in. I'll [address] two such questions in this issue [and the next]. I recently made a will which, in the event that my wife does not survive me, grants my eldest son…

by James B. JordanOctober 24, 1992
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Biblical Studies

Meredith G. Kline and the Myth of the Old Testament

As we go from Old Testament chronology to New Testament chronology, it will be a good idea to examine a deep-seated myth that is profoundly intertwined with Biblical Christianity. I have in mind the myth that there is in the Bible such a thing as a collection of books called…

by James B. JordanOctober 24, 1992
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Biblical Studies

Umberto Cassuto and the Documentary Hypothesis

Several years ago, the Wall Street Journal gave prominent recognition to a book called Who Wrote the Bible? The book was a popularization of the famous "Documentary Hypothesis," which claims that the Pentateuch was not the work of Moses, but was a (rather incompetent) pastiche of contradictory sources written much…

by Peter LeithartSeptember 17, 1992
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James

Creation Symbolism in the Epistle of James

The epistle of James has long presented dificulties for New Testament scholars. Its seemingly moralistic tone, its apparent inattention to theological concerns, its defense of "justification by works" all have made it dificult for interpreters to discern its compatibility with other New Testament books. Luther’s dismissal of James as an…

by Peter LeithartSeptember 17, 1992
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Leviticus

The Lamb of God, (Part 2)

Why the Lamb? But why the lamb? We have seen that the bull was the offering for the sins of priests, especially as they represented the nation before God in His house. Wasn’t Christ the greatest of all men? Wasn’t He the Great High Priest? Should He not rather be…

by James B. JordanAugust 24, 1992

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History

Liberal empire?

Motyl offers several responses to Ferguson’s advocacy of liberal empire as a way of spreading democratic institutions, capitalist economies, freedom, and Western culture. First, he notes that liberal empires that promote free trade and democracy might be tied to a particular historical moment: “it is an unwarranted leap in logic…

May 4, 2009
History

Empire and hegemon

Alexander Motyl attempts to discern the definition of empire implicit in Niall Ferguson’s Empire : “ As Ferguson does not even bother to define the concept, at most we can surmise from his discussion of British and American power that empire entails ‘actually ruling a colony’ by means of ‘colonial…

May 4, 2009

Sermon notes

INTRODUCTION Jesus’ curses against the scribes and Pharisees climax in a lament over the doomed city of Jerusalem . He has tried to gather her to Himself, but she has refused. Like Yahweh in the days of Ezekiel (chs. 8-11), Jesus abandons the temple (Matthew 24:1). THE TEXT “Woe to…

May 4, 2009

Visiting widows

James says that true religion consists in “visiting widows and orphans in their distress” (James 1:27). We don’t get the point if we think of “visit” in our first sense of “pay a call.” In Christ, God has “visited and redeemed His people” (Luke 1:68), and the dayspring from on…

May 3, 2009

“Independence” of Jesus

Nathan Kerr ( Christ, History, Apocalyptic ) explains Yoder’s notion of Jesus’ “independence” by saying that Jesus “lives, concretely and in history, a life-story that is entirely free from and irreducible to any pre-given ‘historical’ coordinates, any general or ‘meta’ principle that might serve to range the complexities and contingencies…

May 2, 2009

Whited graves

Jesus’ image of the Pharisees as “white-washed graves” is multi-dimensional. First, there is the obvious contrast between the apparently pure outside (white) and the inside (bones and uncleanness). In context, the Pharisees have become filled with corpses by devouring other Jews. They are cannibals, insatiable as the grave. Second, as…

May 2, 2009

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