Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
E. John Hamlin, At Risk in the Promised Land: A Commentary on the Book of Judges International Theological Commentary. Grand Rapids: Eerdmans, 1990. For anyone who has developed a taste for the rich biblical theology of Meredith Kline, James B. Jordan, Vern Poythress, and others, it is difficult to find…
". . . and all drank the same spiritual drink, for they were drinking from a spiritual rock that followed them; and the rock was Christ" (1 Corinthians 10:4). Paul’s passing comment about the rock that followed the Israelites in the wilderness has often been treated as a bit of…
Several months ago, my brief article entitled "Elijah’s Exodus" was published in Biblical Horizons . Since that time, further study has made it evident that Elijah’s exodus in 1 Kings 17 is part of a larger pattern in which Elijah’s ministry closely parallels Moses’. The following parallels are evident: Elijah…
The translation and theology of the Hebrew term kapporet have long been puzzling to scholars. On the translation of the term, I have nothing new to offer. I wish instead to concentrate on the theological symbolism of the kapporet . The kapporet was the solid gold slab that laid "above"…
Peter Leithart's article entitled " Prey in My House" pointed out that tearing flesh is a sign of kingly rule and dominion, and that God is portrayed as the Lion-King who tears flesh. The tithe brought to God’s house provides the money for the torn flesh of the sacrifices offered…
The Seventy Years of Sabbaths 2 Chronicles 36:20-21 reads: "And those who had escaped from the sword he carried away to Babylon; and there they were slaves to him and to his sons until the rule of the kingdom of Persia, to fulfill the word of Yahweh by the mouth…
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Ratramnus, most famous for his contribution to Eucharistic theology in his debate with Radbertus, was asked by a priest, Rimbert, whether the dogheads were human. Rimbert’s interest was evangelistic: If human, dogheads should be evangelized. Seems so, Ratramnus said. They live in villages, practice farming, wear clothes, and even keep…
Everyone in the Middle Ages knew that St. Christopher was a dog head, a man’s body with a dog’s head. A Welsh poem about King Arthur told of his battle with the dogheads near Edinburgh: “By the hundred they fell” before Excalibur. But where did they live? A few said…
Reflections on a class discussion earlier today about place, our connection to the ground, and gnosticism. 1) Blood and soil are “powers” that can and have dominated human life, and caused lots of human misery. 2) Jesus overcomes those powers. We are identified by water and feast, not by blood…
Psalm 105:28-36 lists the plagues. Some of them. But not in the order they happened. Instead of the ten plagues of exodus, there are only seven (darkness, water to blood, frogs, flies/gnats, hail, locusts, firstborn). Seven strikes a chord, as does the fact that the summary begins in darkness (reversing…
Niall Ferguson nicely summarizes the critiques of empire by dividing them between critiques that focus on the effect on subject peoples and critiques that focus on the effects on the subjectors. The first critiques, which focus on the effects on the subject peoples, can take a nationalist or a Marxist…
Obvious as the answer may seem, it is a question worth asking because the word has been so overused that important distinctions are being lost. Stephen Howe writes: “Ideas about empire have . . . seemed to spread and multiply beyond all limit or control. ‘Imperialism’, as a word has…
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