Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
If you’re a preacher looking for good commentaries on Ezra, you’ll struggle. Certainly to find ones that wrestle in good detail with the text. And certainly ones that don’t cost you an arm and a leg. There’s a good bit more for Nehemiah, which is odd, as the two are…
Quick thought experiment: try to pretend you’ve never read 1 John before. Read 1:1-6. Go ahead; I’ll wait. Now, on to v. 7: “But if we walk in the light as He is in the light, we have fellowship with ______….” What word would you expect in that blank, based…
In my work as a Bible translator, I was recently checking our translation team’s draft of Genesis 8:8, which says of Noah (translating the Hebrew quite literally): And he sent out the dove from with him to see: had the waters lessened from upon the face of the ground? Part…
Just in case a reader may not know Weinberg, he is a theoretical physicist and the winner of the Nobel prize in physics in 1979, as well as countless other prizes for his research. He is also a prolific, lucid, and captivating writer. If you want to read something on…
Colossians 1:15-20 is a famous passage in Paul’s epistles because it is a succinct and powerful poem. It appears even to have been a hymn. Given the uniquely Pauline language — “reconciliation” is a term used only by Paul — it should not seem odd to attribute the poem/hymn to…
Stalker (1979) is a film by Andrei Tarkovsky based on Roadside Picnic by the Strugatsky brothers. It shows a day from the life of a stalker, a man who enters the so-called "Zone", an Alien landing site, where he leads people to a room that grants people’s innermost desires, which…
Showing page 55 of 309
Showing page 2 of 43
In the course of a review of Vittorio Montemaggi's Reading Dante's Commedia as Theology , Rowan Williams offers these observations on Inferno and Purgatorio : "There is still a tendency among not very attentive readers – not to mention people who have read almost nothing of the work but have…
"God's work in history," writes Mark Searle ( Liturgy Made Simple ), "is to gather into one the scattered children of God, to overcome divisions, to provide a place for the homeless and the lonely, to give support to those whose burdens are heavy, and to create an oasis of…
John Milbank argues in his Beyond Secular Order that " historicism cannot straightforwardly be considered as something specifically modern" (8). In fact, it originates from a Christian insight: "the sense of estranged distance from the past is initially the fruit of the Christian contrast between old and new covenants and…
Last week, I wrote a Firstthings.com column summarizing the argument of Graham Allison's Destined for War , a study of Sino-American relations organized around the concept of the "Thucydides Trap." Allison says that the ancient Greek historian claimed that Athens and Sparta went to war because Sparta was fearful of…
Christine Chaillot has a fascinating summary of the liturgical traditions of the "Ancient Oriental Churches" (Egyptian, Ethiopian, Syrian, Assyrian, Indian) in The Oxford History of Christian Worship . She quotes this Eucharistic hymn from the fifth-century Saint Yazdin (p. 164): "Strengthen, O our Lord, the hands which reach out and…
In ST I, 45, 5, Thomas Aquinas asks whether God alone creates. His sed contra cites Augustine’s de Trinitate (3.8), where Augustine says that angels cannot create anything. If angels cannot, Thomas reasons, neither can any other creature. He presents several arguments in favor of this conclusion. Creation is, Thomas…
Showing page 139 of 2212
Your weekly digest for all things Theopolis.
