Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
Showing page 132 of 309
Showing page 2 of 43
O’Donovan begins Desire of Nations with a discussion of post-Enlightenment criticism of authority, the unmasking of the self-interest of power that is at the heart of modern and post-modern thought. This unmasking, he says, originates in Christianity, but detached from theology and the church it has degenerated “into little more…
I’m no poet, but sometimes I feel poetic. What’s that feel like? It feels like, “I wish I were a poet so I translate that to language.” But there are a couple of other things going on too. One is a desire for explanation. When the spring breeze comes through…
An article of mine about the cross and what Paul calls the “powers” is posted on the First Things web site this morning: www.firstthings.com
Luther presents several arguments against the Roman Catholic claim that marriage is a sacrament. First, he claims that it doesn’t fit the definition of a sacrament, which includes a divine promise and a sign: “We said that there is in every sacrament a word of divine promise, to be believed…
Marriage was not considered a sacrament in the strict sense by the earliest church fathers or in medieval era. This is partly because there was no “sacrament” in the strict sense; the word was used loosely for “sacred signs.” Augustine described marriage as a “sacrament,” but he didn’t mean by…
INTRODUCTION Jesus begins His teaching ministry offering eightfold beatitude to Israel (Matthew 5:1-12); His teaching ministry ends with an eightfold woe against Jerusalem and a prophecy about the destruction of the temple (Matthew 23-25). Jesus’ life with Israel recapitulates Israel ’s history, which begins in exodus and ends with exile.…
Showing page 1391 of 2212
Your weekly digest for all things Theopolis.
