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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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evangelists
Matthew

Dating Matthew, (Part 1)

When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…

by Ralph Allan SmithNovember 22, 2016
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Hermeneutics

Synopticity, (Part 2)

In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…

by Ralph Allan SmithNovember 17, 2016
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Ascension

Brexit and the Binding of Satan, Part 4

Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…

by Mike BullNovember 15, 2016
four-evangelists
Hermeneutics

Synopticity, (Part 1)

To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…

by Ralph Allan SmithNovember 10, 2016
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Humor

Learning to Laugh

Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…

by Bill SmithNovember 8, 2016
chaucer
Literature

Flawed Means of Grace: Liturgy in The Pardoner's Tale

Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…

by Christian LeithartNovember 3, 2016

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Imperial Acts

To her credit, Brigitte Kahl (in Horsley, ed., In the Shadow of Empire ) recognizes that Acts gives a fairly sympathetic portrait of Rome. In the various episodes where Paul is suspected of subverting the empire, “Acts makes every effort to draw as favorable a picture as possible,” not only…

April 20, 2009

Number of sacraments

How many sacraments does the church have? It depends, says Richard Baxter. One can define sacrament as “A solemn dedication of man to God by a vow expressed by some sacred ceremony, signifying mutually our covenant to God, and God’s reception of us and his covenant with us.” By this…

April 20, 2009

Son of Jonah

Introducing the Gospel reading from John 21 this morning, Chris Schlect pointed out that Jesus instructs Peter to take up the commission of Israel. Israel was supposed to be light to the nations, but refused; Jesus tells Peter to do what Israel failed to do. That fits with a couple…

April 19, 2009

Sadducees

The Pharisees often act as a group, but the gospels also speak of individual Pharisees (Luke 7; 11; Acts 5:34). Some of the Pharisees even show some deference to Jesus. No individual Sadducee is ever mentioned in the gospels. They are always a collective, a single mind, a united front.

April 18, 2009

Silence

Matthew uses the verb “put to silence” twice, both in chapter 22. The first time it describes the reaction of the man who arrives at the wedding feast without the proper clothing (v. 12), and in the second it describes the silence of the Sadducees after Jesus answers their question…

April 18, 2009

God of the Living

Jesus says that in denying the resurrection the Sadducees are misunderstanding the Scripture. How so? He’s saying, first of all, that they don’t even understand the Scripture they’ve quoted. Matthew makes this point very subtly. The quotation from Deuteronomy 25 says that the levirate brother is supposed to “raise up…

April 17, 2009

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