Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…
Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…
Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…
We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…
Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…
Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…
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Jesus silences the Sadducees with his question from Exodus 3, but then the Pharisees hear about it and “gather” together to ask Him further questions. The verb is doubly significant: On the one hand, it’s the verbal form of the word for synagogue; the Pharisees form a synagogue in opposition…
STRUCTURE There is a fairly clear chiasm in verses 11-17: A. Dog returning to vomit, v 11 B. Man wise in his own eyes, v 12 C. Sluggard, vv 13-15 B’. Sluggard wise in his own eyes, v 16 A’. Taking dog by the ears, v 17 Perhaps the chiasm…
The arch of Constantine in Rome depicts a bear and boar hunt that ends with a sacrifice to Hercules. Architectural historians suggest that the hunt represents Constantine’s taming of the forces of civil disorder and chaos. One (Mark Wilson Jones) suggests that the sacrifice represents pre-Constantinian pagan religion, while Constantine’s…
A. N. Wilson has recently returned to Christianity. He’s asked in an interview, “What’s the worst thing about being faithless?” “The worst thing about being faithless? When I thought I was an atheist I would listen to the music of Bach and realize that his perception of life was deeper,…
In the Reformed tradition, election is a secret decree. Interestingly, though, the first time Yahweh calls Abraham his “chosen” He goes on to reveal secrets to him: “Shall I hide from Abraham what I am about to do? . . . For I have chosen him” (Genesis 18:17, 19). God…
Abraham’s story moves from a priestly phase (setting up altars in the land) through a kingly phase (conquering the kings) to a prophetic phase (arguing with Yahweh and interceding for Abimelech). His life previews the history of Israel. At each transition, there is an exodus, a thwarted threat to the…
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