Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I was still a high school student the first time I read Fyodor Dostoyevsky’s Crime and Punishment, but I will never forget the powerful impact the book had on me. Of course, as a second year student, I did not fully digest the book. In spite of subsequent readings, I…
Crises force questions of identity. Identities may remain assumed until some event, or series of events, challenge what may have been taken for granted. The search for identity is an anxious one precisely because it tends to happen in times of upheaval and uncertainty. In his recent book, Orthoxox Anglican…
Peter Leithart recently wrote a fascinating short piece about the Half Shekel Temple Tax as an atonement. Leithart argues three main points. First that the Sanctuary Shekel was heavier, i.e., more valuable than the everyday shekel. Second, he offers some analysis about the order of magnitude of the purchasing power…
There is no denial from the careful reader that 1 Samuel 24 and 26 are telling the same story. Perhaps we should say, virtually the same story. But that the stories are cut from the same cloth is undeniable. What we have over these three chapters—1 Samuel 24-26—is a very…
In his novel That Hideous Strength , C.S. Lewis is able to masterfully illustrate in narrative form so many of his insights about the subversive dangers of Leftist political dogma to Christian civilization. Perceptive essays from Lewis like “The Abolition of Man” and “The Inner Ring” are fleshed out in…
At a very practical level, the Evangelical Church has been injected with counterfeit spiritualities. We are a people looking for a city, whose builder may only be in office for four years. Our temptation to veer to the side of the temporal is striking in our day, especially as the…
Showing page 59 of 309
Showing page 2 of 43
Throughout the Pentateuch and into Joshua, the land of promise is a land “flowing with milk and honey.” After that, the phrase virtually disappears. It is used in the prophets to describe the land given to Israel after the exodus (Jeremiah 11:5; 32:22; Ezekiel 20:6, 15; the partial exception is…
Gregory Beale writes ( We Become What We Worship ) that by the first century, Judaism had turned its own tradition into an idol. Citing Paul’s claim that demons are behind the idols, he asks whether Israel too was incited to worship of tradition by demons, and rightly answers Yes:…
Psalm 115:4-8 is as ironic a blason as Shakespeare’s Sonnet 130. Like many of the descriptions in the Song of Songs, the Psalmist begins from the head and moves to the feet, but instead of celebrating the beauty of the idols of gold and silver he focuses on their incapacity…
Jesus never gives a straight answer. Tell us, his enemies demand, Are you the Christ? Frequently, He refuses to answer, and when He gives an answer, He says things like “You have said” and “You say that I am.” Maddening. Jesus could have pre-emptively silenced a century and more of…
INTRODUCTION Jesus’ long day of battle in the temple began with three parables (Matthew 21:23-22:14 ) that condemned Israel ’s leaders. One by one, these leaders – Herodians, Sadducees, Pharisees ( 23:15 -40) – approach Jesus to trap Him, and one by one they are put beneath the feet of…
Christensen quotes this stunning paragraph from Phillips, where a character muses on the dice-roll of artistic success: “Two months ago, she was raw and unblended; tonight she was reasonably effective; someday very soon she would be in danger of marbling over into a slick cast impression of herself. The target…
Showing page 1394 of 2212
Your weekly digest for all things Theopolis.
