Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the books of 1 and 2 Corinthians, Paul refers to hardships in his ministry in Asia, specifically Ephesus (1 Corinthians 4:9-13; 15:32; 2 Corinthians 1:8; 4:8-12; 6:4-5; 11:23-25). However, the multiple imprisonments Paul mentions are not fully reflected in Luke’s account of Paul’s ministry — Luke only records a…
After all these months pondering integration, I have come to the point of believing that the dynamic of integration just is the real at its heart. Everything that is real or comes to be real is a dynamo of integrative coherence. I also believe it is true that the real…
Have you heard of Tom Holland? Not the young Tom Holland of Spiderman fame. No doubt you’ve heard of him. I’m referring to the middle age Oxford-trained historian who recently wrote Dominion: The Making of the Western Mind . (Both Hollands are British, so you’ll be forgiven for confusing them.)…
This article was originally published in 1990. (The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what…
This article was originally published in 1990. In Genesis One, God told Adam and Eve to "be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the heavens, and over every living thing that moves on…
On several occasions the gospels record Jesus teaching that only a few will be saved (Matthew 7:14, Matthew 22:14, and Luke 13:23). Careful readers of Scripture should begin to wrestle with how these passages found in the gospels fit together with other passages that teach that many will be saved…
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Bavinck says that, in order to distinguish the “knowledge” that was essential to saving faith from the “assent” of Catholic definitions of faith, the Refoemrs insisted that “the knowledge of saving faith [is] a matter of the heart rather than of the intellect.” On this point, then, Pietists are doing…
In a 1994 article in the South Atlantic Review , John Cunningham proposes to read Great Expectations as a baptismal allegory. In the first half of the novel, baptismal imagery is inverted, but as the book progresses everything turns rightside up: ” Great Expectations attains a comic resolution as the…
Karl Jaspers summarizes Cusa’s argument for an infinite cosmos: “Because the cosmos is an image, it is infinite, but its infinity is of the imitative kind, which denotes endlessness, the possibility of always going further. In time, eternity is endless duration. In space, the infinite is the endless; in the…
INTRODUCTION In Colossians 2-3, Paul unfolds the implications of Jesus’ death and resurrection. We were “buried with Him in baptism” ( 2:12 ), and we have also been raised with Him (3:1). Our participation in Good Friday and Easter determines the shape our lives take. THE TEXT “If then you…
Paul says that in the circumcision made without hands, the “body of the flesh” is stripped off by the “circumcision of Christ” (Colossians 2:11). I take “circumcision of Christ” to to be a reference to Jesus’ death. He is the seed of Abraham according to flesh, and so He has…
Hauwerwas tells Shortt: “Some think the just war is a series of exceptions to from the general Christian commitment to non-violence, but I think the stronger justification of just war involves claiming that it is what is required if you are to do justice. Accordingly, justice requires punishment; it will…
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