Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Continuing through The Worship of the English Puritans by Horton Davies: The author gives some of his own appraisals rather than immediately quoting Durel, even though that is how he began his chapter. In Davies’ opinion, while the Puritans would invoke their own interpretation of Scripture in order to condemn,…
What follows are from a couple of posts on my blog. I hoped to do a series. If I do follow up, I will probably want to do it here on the BH blog rather than my own. Feedback welcome: It is no secret that some have been scathingly critical…
Jeremy Sexton wrote this in an earlier line of discussion: “Along those lines, I think what we most often miss in our theology of baptism (though Calvin didn’t miss this) is that Christian baptism — if it “is” anything that came before — is Jesus’ water baptism. In our baptism,…
Jeff pointed out that baptism is not Christian circumcision . Looking at the comments, I think it might be helpful to point out that Israel was not the Church . In the new creation, the idea of an “unbaptized Christian” is either very temporary or an anomaly. Those who came…
Once a upon a time, one Sunday morning, a pastor mounted his pulpit for the sermon and said the following: A troubled young man walked into a downtown high-rise building. As he approached the directory on the wall, he took out a small booklet and looked back and forth from…
If you are, say, leading a Bible study in Genesis, you might notice that right after the covenant is renewed and circumcision is established (ch 17) that we see Abraham eating and drinking with God (ch 18). After that meal, God makes a point of saying the he should share…
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Paul uses the verb politeuo in Philippians 1:27, urging his readers to “conduct yourselves as citizens worthy of the gospel.” Doble points out that this same verb occurs in Acts 23:1, where Paul defends himself before the Sanhedrin by saying that he has “conducted himself with a perfectly good conscience…
A stimulating 2002 article from JSNT by Peter Doble argues that Philippians 3:21 is not talking about “vile bodies” that are going to be transformed, but about “our body, now discipline to humility” that will be conformed to the exalted, glorious body of the Lord and Savior awaited from heaven.…
In a 1985 article in Novum Testamentum , David Garland notes that Paul’s insults toward Jews and Judaizers in Philippians 3:2 are chiastically balanced by his commendation of the Philippians in verse 3. Thus: A. Dogs B. Evil workers C. Mutilation contrasts to C’. Circumcision B’. Spirit of God A’.…
Marilynne Robinson notes, “When crops failed in Northampton, Massachusetts, in 1743, Jonathan Edwards of course told his congregation that they had thier own wickedness to blame for it. They had failed to do justice (his word) to the poor. He said, ‘Christian people are to give to others not only…
The 1648 Peace of Westphalia was, David Hart argues, not so much the conclusion of the wars of religion as the cause; that is, it was the victory of nationalism over imperialism and Christendom. Henri Daniel-Rops says, “The Treaties of Westphalia finally sealed the relinquishment by statesmen of a noble…
Several times in his stimulating Contours of Pauline Theology , Tom Holland claims that Paul’s references to displayed blood must refer to sacrifice becuase “there is only one sacrifice in the entire Old Testament that was given public display. It was the Paschal victim whose blood was daubed on the…
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