Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…
In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…
Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…
To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…
Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…
Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…
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Morna Hooker’s classic article “Adam in Romans 1” gets a basic point right: Adam is a model of fall into idolatry that Paul outlines. She also gets some things wrong. First, strangely, though she acknowledges the link between Romans 1 and Psalm 106, she never develops the point by noting…
Matt Labash has a hilarious send-up of Facebook (on which I am not) in the latest issue of the Weekly Standard . It’s a massive target: “Facebook had just added its 150-millionth member and since last August is signing up 374,000 people each day. It has achieved absolute critical mass,…
In a superb 2003 article in JETS Stephen Guthrie examines the role of singing in worship, working out some stirring pneumatological reflections on Paul’s exhortation to sing Psalms in Ephesians 5. He notes that Paul’s exhortation occurs in the context of a contrast of the children of light and the…
In an essay on the “authority of the church in temporal matters,” de Lubac writes, “Since the supernatural is not separated from nature, and the spiritual is always mixed wtih the temporal, the Chuch has eminent authority - always in proportion to the spiritual element present - over everything, without…
A thought from a student exam: In Mark’s gospel, as soon as the veil of the temple is torn, the centurion confesses Jesus as Son of God. It’s a crucial scene because it’s the first time any human recognizes Jesus as Son. And the sequence of veil and confession is…
Judith Evans Grubbs notes that the Antonine Roman emperors pursued a pro-family agenda, employing pro-family numismatic symbols for that purpose: In addition to the use of the goddess Pudicitia, “also celebrated on Antonine coins is the concordia (sense of harmony, agreement) shared by the emperor and his wife, symbolized by…
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