Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
Showing page 144 of 309
Showing page 2 of 43
Morna Hooker’s classic article “Adam in Romans 1” gets a basic point right: Adam is a model of fall into idolatry that Paul outlines. She also gets some things wrong. First, strangely, though she acknowledges the link between Romans 1 and Psalm 106, she never develops the point by noting…
Matt Labash has a hilarious send-up of Facebook (on which I am not) in the latest issue of the Weekly Standard . It’s a massive target: “Facebook had just added its 150-millionth member and since last August is signing up 374,000 people each day. It has achieved absolute critical mass,…
In a superb 2003 article in JETS Stephen Guthrie examines the role of singing in worship, working out some stirring pneumatological reflections on Paul’s exhortation to sing Psalms in Ephesians 5. He notes that Paul’s exhortation occurs in the context of a contrast of the children of light and the…
In an essay on the “authority of the church in temporal matters,” de Lubac writes, “Since the supernatural is not separated from nature, and the spiritual is always mixed wtih the temporal, the Chuch has eminent authority - always in proportion to the spiritual element present - over everything, without…
A thought from a student exam: In Mark’s gospel, as soon as the veil of the temple is torn, the centurion confesses Jesus as Son of God. It’s a crucial scene because it’s the first time any human recognizes Jesus as Son. And the sequence of veil and confession is…
Judith Evans Grubbs notes that the Antonine Roman emperors pursued a pro-family agenda, employing pro-family numismatic symbols for that purpose: In addition to the use of the goddess Pudicitia, “also celebrated on Antonine coins is the concordia (sense of harmony, agreement) shared by the emperor and his wife, symbolized by…
Showing page 1406 of 2212
Your weekly digest for all things Theopolis.
