Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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The blind man in John 9 passes through the waters and gets attached to Jesus, Joshua. His parents are afraid of being kicked out of the old world, the world on the other side of the water of exodus. As several students have pointed out to me, the parents are…
Contrary to some trends of modern NT scholarship, Paul and John inhabit the very same world of thought, ask the same questions, address the same problems. One hint of this: John 8 focuses attention, at turgid length, on the question of Jewish origin and identity. The Jews claim to be…
Psalm 104: All wait for the Lord, that He may give them their food in due season. What He gives them they gather in; He opens His hand, they are filled with good. Each week we come to church and gather at a table. That might seem odd way to…
Paul insisted that Christians had the right to eat meat that had been prepared in sacrificial rituals to idols. Idols are nothing, all food comes from God, and food that had been sacrificed to nothings should be received with thanksgiving like everything else. Paul also knew that some Christians disagreed.…
“They pierced my hands and my feet.” The words are the words of David, but we know that the voice is the voice of David’s Son, Jesus. They are the hands of the last Adam. The first Adam stretched out his hand to take the fruit of the tree of…
Despite his characterization of the medieval system as “Constantinian,” Yoder recognizes that “the risk of caricature is great,” and he offers this balanced assessment: “the church in the Middle Ages retained a more than vestigial consciousness of its distinctness from the world. The higher level of morality asked of the…
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