Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When Jesus says in the farewell discourse that his disciples know the way to where He is going, Thomas replies: “We do not know where you are going. How can we know the way?” Jesus answers Thomas, but He gives Thomas more than he asked : “I am the way,…
Through the pandemic we learned a lot about infections, how to catch them, what’s contagious, how to protect yourself from getting the infection. I learned a lot of new terms, like “social distancing,” “ppe” (personal protective equipment), N95 masks, and so on. We’ve seen that people are willing to go…
In Genesis 9:20, Noah is called “a man of the soil”. This phrase is a bit of a shock in the Hebrew; though it’s made up of two very common words - 'ish is “man” and 'adamah is “soil” or “ground” - these two words are never used together before…
Harold Bloom’s discussion of Twelfth Night in his Shakespeare: The Invention of the Human is, as would be expected, insightful. It displays his deep love of poetry, and includes some truly eloquent descriptions of Orsino: “that sublimely outrageous lover of love” and “amiable erotic lunacy.” Bloom is worth reading just…
There have been times when Evangelicals, in an attempt to be clear about the errors of Rome and Constantinople concerning Mary, have been so denigrating of the mother of our Lord that they sounded more like cut and pasted lines from the Babylonian Talmud than they did disciples of Mary’s…
Awe is the phenomena experienced when one looks up and lights upon the height, majesty, and mystery of the California Redwoods. It appears the trees pierce heaven itself. Among these giant organisms are the Sequoia–while they are shorter in form, they reserve a width that spans an automobile. These trees…
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Philip Esler draws on the anthropological work of Anthony Cohen to suggest that Paul’s reference to “biting” and “devouring” may describe the actual internal life of Paul’s churches: “Anthony Cohen’s argument about the persistence of liminality among persons once they have crossed a boundary to join a new group raises…
Paul contrasts fulfilling the law of loving neighbor with biting, devouring, and consuming. Love for neighbor is human behavior; anything else is feral. The verb “bite” ( dakno ) is used only in Galatians 5:15 in the NT, and only twice in the LXX (Genesis 49:17; Deuteronomy 8:15), both references…
Galatians 5-6 turns a number of Pauline terms inside out. After spending most of the letter polemicizing against seeking justification form the “works of the law,” Paul rehabilitates both “work” (5:6) and “law” (5:14; 6:2). After announcing that in Christ we have been freed from the Egypt of Judaic managers…
Galatians 5-6 is organized as a chiasm, with the exhortation to bear one another’s burdens, and fulfill the law of Christ, at the center. The structure suggests that that the freedom that the Spirit grants is precisely freedom to bear the burdens of others as Christ as done for us.…
Freeman again: He claims that Constantine employed the image of the sun, used in both Christianity and paganism, to maintain “his neutral position between opposing faiths.” In part, his interpretation is based on HA Drake. But the neutrality that Drake talks about is a neutrality in “public space” that enabled…
Freeman says that Constantine’s “conversion” was a shrewd political act, basing this conclusion, he claims, on “recent research.” (Burckhardt is recent??) One sign of his shrewdness was his ability to satisfy both Christian and pagan: “Some very careful political manoeuvring was necessary if Constantine was to avoid offending either Christian…
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